FREE BOOKS

Author's List




PREV.   NEXT  
|<   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289  
290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   >>   >|  
e, finally, the inconsistencies and contradictions which make them a spectacle humiliating to the human mind. But agnostic man labors in vain. He cannot escape the mysteries which surround him on every hand, like a gulf in which reason is inevitably lost so soon as it ceases to seek the light. Man stumbles at every turn against the efforts of a stronger reason than his own,--the Supreme Reason before which, nilly nilly, his must bow and confess the insanity of its judgments. Logic is not, to reason, a sure guide; and even where it feels its foothold most strong, it sometimes trips, to the disgrace of the good opinion it had of its own infallibility. Let us show by a simple example to what rebuffs our reason is exposed when counting on the support of its logic, face to face with the reason of facts. Undoubtedly it is logical and perfectly in conformity with reason, to say that _one_ and _one_ make _two_. No doubt seems possible on that point. Well, this elementary truth, the most undeniable in the eyes of all men which can be produced, does not, despite the assurances which seem to uphold it, constitute an impregnable axiom; for there are cases when _one_ and _one_ do not make _two_! Certainly such a proposition seems scarcely reasonable, for its admission would entail the reversal of what are called the sound notions of logic! But what will the logician say if I affirm that in a certain case, _one_ and _one_ make but _one-half_? Would he even take the trouble to refute me? No, he would laugh in my face; he would not listen to me; he would tax me with absurdity and insanity, preferring thus to lose a chance of instruction rather than confess the impotence of his logic. There is the evil, and it is generally in this way that ignorance is perpetuated. But let us return to the fact which we desire to prove, contrary to logic and the pretensions of ordinary reason. Now, it is logical and perfectly in conformity with reason to say that two musical instruments make more noise than one; and that thus two double basses, for example, tuned in unison and placed side by side, produce one sound of a double intensity. This seems an elementary matter. It is as clear, you say, as that one and one make two. Well, no, it is not so clear as you suppose. It is, on the contrary, a mistake; for attentive experiment proves that the result is diametrically opposite to the logical conclusion. This is a fact which no argument c
PREV.   NEXT  
|<   265   266   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289  
290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   >>   >|  



Top keywords:

reason

 

logical

 

contrary

 
double
 
confess
 

insanity

 
elementary
 

perfectly

 

conformity

 

finally


conclusion
 

opposite

 

diametrically

 

result

 

proves

 
trouble
 

refute

 

reversal

 

called

 
scarcely

entail

 
inconsistencies
 

admission

 

argument

 

notions

 

proposition

 

affirm

 
reasonable
 

listen

 

logician


preferring

 

matter

 

ordinary

 

pretensions

 

return

 

desire

 

musical

 

instruments

 

basses

 

unison


produce

 

intensity

 

perpetuated

 

mistake

 

chance

 

instruction

 
attentive
 

experiment

 

absurdity

 

impotence