r a certain sentiment, that is
_Semeiotics_.
2. If, from a certain sentiment, I deduce a certain organic form, that
is _AEsthetics_.
3. If, after studying the arrangement of an organic form whose inherent
fitness I am supposed to know, I take possession of that arrangement
under the title of methods, invariably to reproduce that form by
substituting my individual will for its inherent cause, that is _Art_.
4. If I determine the initial phenomena under the impulsion of which the
inherent powers act upon the organism, that is _Ontology_.
5. If I tell how that organism behaves under the inherent action, that
is _Physiology_.
6. If I examine, one by one, the agents of that organism, it is
_Anatomy_.
7. If, amid these different studies, I seek by means of analogy and
generalization for light to guide my steps toward my advantage, that is
_System_.
8. If I make that light profitable to my material and spiritual
interests, that is _Reason_.
9. If I add to all this the loving contemplation of the Supreme Author
in His work, that is _Wisdom_.
Let us now leave the abstractions to which you have kindly lent your
attention. I cannot here avoid casting a rapid glance at those sources
of science and art, the sources whence I desire to draw applications
which I am assured will interest you as they interest me. May they
afford you the same delight!
By listening to me thus far you have passed through the proofs requisite
for your initiation into science as well as art; into science, whose
very definition is unknown to the learned bodies, since they have never
studied aught of it but its specialties; into art, whose very
fundamental basis is unsuspected by the School of Fine Arts, as I have
elsewhere demonstrated. Therefore, I now desire in the course of these
lectures to set aside the terms of a technology which I could not avoid
at the outset, and by the recital of my labors and my researches, my
disappointments and my discoveries, to show you the painful birth of a
science, whose possession entitles me to the honor of addressing you
to-day.
Definition of Form.
Form is the garb of substance. It is the expressive symbol of a
mysterious truth. It is the trademark of a hidden virtue. It is the
actuality of the being. In a word, form is the plastic art of the Ideal.
We have to consider three sorts of form: The form assumed by the being
at birth and which we will call _constitutional_ form. Under the s
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