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ACES. 'We are not to blow up half a dozen palaces because one cottage is burning,' ii. 90. PAMPER. 'No, no, Sir; we must not _pamper_ them,' iv. 133. PANT. 'Prosaical rogues! next time I write, I'll make both time and space pant,' iv. 25. PARADOX. 'No, Sir, you are not to talk such paradox,' ii. 73. PARCEL. 'We are not here to sell a parcel of boilers and vats, but the potentiality of growing rich beyond the dreams of avarice' (Lord Lucan's anecdote of Johnson), iv. 87. PARENTS. 'Parents not in any other respect to be numbered with robbers and assassins,' &c., iii. 377, n. 3. PARNASSUS. See CRITICISM. PARSIMONY. 'He has the crime of prodigality and the wretchedness of parsimony,' iii. 317. PARSONS. 'This merriment of parsons is mighty offensive,' iv. 76. PATRIOTISM. 'Patriotism is the last refuge of a scoundrel,' ii. 348. PATRIOTS. 'Patriots spring up like mushrooms' (Sir R. Walpole), iv. 87, n. 2; 'Don't let them be patriots,' iv. 87. PATRON. 'The Patron and the jail,' i. 264. PECCANT. 'Be sure that the steam be directed to thy _head,_ for _that_ is the _peccant_ part,' ii. 100. PEGGY. 'I cannot be worse, and so I'll e'en take Peggy,' ii. 101. PELTING. 'No, Sir, if they had wit they should have kept pelting me with pamphlets,' ii. 308. PEN. 'No man was more foolish when he had not a pen in his hand, or more wise when he had,' iv. 29. PEOPLE. 'The lairds, instead of improving their country, diminished their people,' v. 300. Per. _'Per mantes notos et flumina nota,'_ i. 49, n. 4; v. 456, n. 1. PERFECT. 'Endeavour to be as perfect as you can in every respect,' iv. 338. PERISH. 'Let the authority of the English government perish rather than be maintained by iniquity,' ii. 121. PETTY. 'These are the petty criticisms of petty wits,' i. 498. PHILOSOPHER. 'I have tried in my time to be a philosopher; but I don't know how, cheerfulness was always breaking in' (O. Edwards), iii. 305. PHILOSOPHICAL. 'We may suppose a philosophical day-labourer,.... but we find no such philosophical day-labourer,' v. 328. _Philosophus. 'Magis philosophus quam Christianus,'_ ii. 127. PHILOSOPHY. 'It seems to be part of the despicable philosophy of the time to despise monuments of sacred magnificence,' v. 114, n. 1. PICTURE. 'Sir, among the anfractuosities of the human mind I know not if it may not be one, that there is a superstitious reluctance to sit for a picture,' iv. 4. PIETY. 'A w
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