if they would listen--as I suppose they will not--I would
address a few words to the Southern people.

I would say to them: You consider yourselves a reasonable and a just
people; and I consider that in the general qualities of reason and
justice you are not inferior to any other people. Still, when you
speak of us Republicans, you do so only to denounce us as reptiles,
or, at the best, as no better than outlaws. You will grant a hearing
to pirates or murderers, but nothing like it to "Black Republicans."
In all your contentions with one another each of you deems an
unconditional condemnation of "Black Republicanism" as the first
thing to be attended to. Indeed, such condemnation of us seems to be
an indispensable prerequisite--licence, so to speak--among you to be
admitted or permitted to speak at all. Now, can you, or not, be
prevailed upon to pause and to consider whether this is quite just
to us, or even to yourselves? Bring forward your charges and
specifications, and then be patient long enough to hear us deny or
justify.

You say we are sectional. We deny it. That makes an issue; and the
burden of proof is upon you. You produce your proof; and what is
it? Why, that our party has no existence in your section--gets no
votes in your section. The fact is substantially true; but does it
prove the issue? If it does, then in case we should, without change
of principle, begin to get votes in your section, we should thereby
cease to be sectional. You cannot escape this conclusion; and yet,
are you willing to abide by it? If you are, you will probably soon
find that we have ceased to be sectional, for we shall get votes in
your section this very year. You will then begin to discover, as the
truth plainly is, that your proof does not touch the issue. The fact
that we get no votes in your section, is a fact of your making, and
not of ours. And if there be fault in that fact, that fault is
primarily yours, and remains so until you show that we repel you by
some wrong principle or practice. If we do repel you by any wrong
principle or practice, the fault is ours; but this brings you to
where you ought to have started--to a discussion of the right or
wrong of our principle. If our principle, put in practice, would
wrong your section for the benefit of ours, or for any other object,
th