lly of pre-supposing impossibilities, and anticipating
frustration, I know not whether many would not have been roused to
usefulness, who, having been taught to confound prudence with timidity,
never ventured to excel, lest they should unfortunately fail.
It is necessary to distinguish our own interest from that of others, and
that distinction will perhaps assist us in fixing the just limits of
caution and adventurousness. In an undertaking that involves the
happiness or the safety of many, we have certainly no right to hazard
more than is allowed by those who partake the danger; but where only
ourselves can suffer by miscarriage, we are not confined within such
narrow limits; and still less is the reproach of temerity, when numbers
will receive advantage by success, and only one be incommoded by
failure.
Men are generally willing to hear precepts by which ease is favoured;
and as no resentment is raised by general representations of human
folly, even in those who are most eminently jealous of comparative
reputation, we confess, without reluctance, that vain man is ignorant of
his own weakness, and therefore frequently presumes to attempt what he
can never accomplish; but it ought likewise to be remembered, that man
is no less ignorant of his own powers, and might perhaps have
accomplished a thousand designs, which the prejudices of cowardice
restrained him from attempting.
It is observed in the golden verses of Pythagoras, that "Power is never
far from necessity." The vigour of the human mind quickly appears, when
there is no longer any place for doubt and hesitation, when diffidence
is absorbed in the sense of danger, or overwhelmed by some resistless
passion. We then soon discover, that difficulty is, for the most part,
the daughter of idleness, that the obstacles with which our way seemed
to be obstructed were only phantoms, which we believed real, because we
durst not advance to a close examination; and we learn that it is
impossible to determine without experience how much constancy may
endure, or perseverance perform.
But whatever pleasure may be found in the review of distresses when art
or courage has surmounted them, few will be persuaded to wish that they
may be awakened by want, or terrour, to the conviction of their own
abilities. Every one should therefore endeavour to invigorate himself by
reason and reflection, and determine to exert the latent force that
nature may have reposed in him, before th
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