ng for a principle to become a man's
own, unless each day he maintain it and hear it maintained, as well as
work it out in life.

XXXI

You must know that it is no easy thing for a principle to become a man's
own, unless each day he maintain it and hear it maintained, as well as
work it out in life.

XXXII

What then is the chastisement of those who accept it not? To be as they
are. Is any discontented with being alone? let him be in solitude. Is
any discontented with his parents? let him be a bad son, and lament. Is
any discontented with his children? let him be a bad father.--"Throw
him into prision!"--What prision?--Where he is already: for he is there
against his will; and wherever a man is against his will, that to him is
a prision. Thus Socrates was not in prision, since he was there with his
own consent.

XXXIII

Knowest thou what a speck thou art in comparison with the
Universe?---That is, with respect to the body; since with respect to
Reason, thou art not inferior to the Gods, nor less than they. For the
greatness of Reason is not measured by length or height, but by the
resolves of the mind. Place then thy happiness in that wherein thou art
equal to the Gods.

XXXIV

Asked how a man might eat acceptably to the Gods, Epictetus replied:--If
when he eats, he can be just, cheerful, equable, temperate, and orderly,
can he not thus eat acceptably to the Gods? But when you call for warm
water, and your slave does not answer, or when he answers brings it
lukewarm, or is not even found to be in the house at all, then not to be
vexed nor burst with anger, is not that acceptable to the Gods?

"But how can one endure such people?"

Slave, will you not endure your own brother, that has God to his
forefather, even as a son sprung from the same stock, and of the same
high descent as yourself? And if you are stationed in a high position,
are you therefor forthwith set up for a tyrant? Remember who you are,
and whom you rule, that they are by nature your kinsmen, your brothers,
the offspring of God.

"But I paid a price for them, not they for me."

Do you see whither you are looking--down to the earth, to the pit, to
those despicable laws of the dead? But to the laws of the Gods you do
not look.

XXXV

When we are invited to a banquet, we take what is set before us; and
were one to call upon his host to set fish upon the table or sweet
things, he would be deemed absurd. Yet i