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tisfied his mind in some way that it is needed, and that he is not helping to do twice the same good thing. There ought to be also in such a city as ours a sort of "Board" or "Bureau of Charities," where a person could get information about all now existing, whether Catholic, Protestant, Jewish, or secular, and where the agents of these could ascertain if they were helping the same objects twice. Lists of names and addresses of those assisted could be kept here for examination, and frequent comparisons could be made by the agents of these societies or by individuals interested. One society, formed for a distinct object, and finding a case needing quite a distinct mode of relief or assistance, could here at once ascertain where to transfer the case, or what the conditions of help were in another association. Here, individuals having difficult, perplexing, or doubtful cases of charity on hand would ascertain what they should do with them, and whether they were merely supporting a person now dependent on an association from such an office. Cases of poverty and misfortune might be visited and examined by experts, in charity, and the truth ascertained, where ordinary individuals, inquiring, would be certain to be deceived. Here, too, the honest and deserving poor could learn where they should apply for relief. Such a "Bureau" would be of immense benefit to the city. It would aid in keeping the poor from pauperism; it would put honest poverty in the way of proper assistance; simplify and direct charities, and enable the "charity fund" of the city to be used directly for the evils needing treatment. Both the public and benevolent associations would be benefited by it, and much useless expenditure and labor saved. Under it, each charitable association could labor in its own field, and encroach on no other, and the public confidence in the wise use of charity funds be strengthened. In such a city as ours it would probably be hardly possible to follow the Boston plan, and put all the offices of the great charities in one building, yet there could easily be one office of information, or a "Bureau of Charities," which might be sustained by general contributions. Perhaps the State "Board of Charities" would father and direct it, if private means supported it. In one respect, it would be of immense advantage to have this task undertaken by the State Board, as they have the right to inspect charitable institutions, and th
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