iberty of
both men and angels, throws him constantly into inextricable
difficulties and terrible dilemmas. He never sees further than the end
of his nose. He did not expect Adam's disobedience, and so little did he
anticipate the wickedness of men that he repented having made them, and
drowned them in the waters of the Flood, and all the animals as well,
though he had no fault to find with the animals. For blindness he is
only to be compared with Charles X, his favourite king. If we are
prudent it will be easy to take him by surprise. I think that these
observations will be calculated to reassure my brother."
Theophile made no reply. He loved God, but he was fearful of sharing
the fate of the faithful angel.
One of the best-informed Spirits of the assembly, Mammon, was not
altogether reassured by the remarks of his brother Arcade.
"Bethink you," said this Spirit, "Ialdabaoth has little general culture,
but he is a soldier--to the marrow of his bones. The organisation of
Paradise is a thoroughly military organisation. It is founded on
hierarchy and discipline. Passive obedience is imposed there as a
fundamental law. The angels form an army. Compare this spot with the
Elysian Fields which Virgil depicts for you. In the Elysian Fields reign
liberty, reason, and wisdom. The happy shades hold converse together in
the groves of myrtle. In the Heaven of Ialdabaoth there is no civil
population. Everyone is enrolled, numbered, registered. It is a barracks
and a field for manoeuvres. Remember that."
Arcade replied that they must look at their adversary in his true
colours, and that the military organisation of Paradise was far more
reminiscent of the villages of King Koffee than of the Prussia of
Frederick the Great.
"Already," said he, "at the time of the first revolt, before the
beginning of Time, the conflict raged for two days, and Ialdabaoth's
throne was made to totter. Nevertheless, the demiurge gained the
victory. But to what did he owe it? To the thunderstorm which happened
to come on during the conflict. The thunderbolts falling on Lucifer and
his angels struck them down, bruised and blackened, and Ialdabaoth owed
his victory to the thunderbolts. Thunder is his sole weapon. He abuses
its power. In the midst of thunder and lightning he promulgates his
laws. 'Fire goeth before him,' says the Prophet. Now Seneca, the
philosopher, said that the thunderbolt in its fall brings peril to very
few, but fear to all. Thi
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