which sequins, or little gold coins, are attached.
The plaits must be of an uneven number: it would be unlucky if they were
even. Sometimes at the end of one of the plaits hangs the little golden
bottle of surmeh with which they black the edges of their eyelids; a
most becoming custom when it is well done, and not smeared, as it often
is, for then the effect is rather like that of a black eye, in the
pugilistic sense of the term. On the head is worn a very beautiful
ornament called a koors. It is in the shape of a saucer or shallow
basin, and is frequently covered with rose diamonds. I am surprised
that it has never been introduced into Europe, as it is a remarkably
pretty head-dress, with the long tresses of jet black hair hanging from
under it, plaited with the shining coins. Round the head a handkerchief
is wound, which spoils the effect of all the rest: but a woman in the
East is never seen with the head uncovered, even in the house; and when
she goes out, the veil, as we call it, though it has no resemblance to a
veil, is used to conceal the whole person. A lady enclosed in this
singular covering looks like a large bundle of black silk, diversified
only by a stripe of white linen extending down the front of her person,
from the middle of her nose to her ungainly yellow boots, into which her
stockingless feet are thrust for the occasion. The veils of Egypt, of
which the outer black silk covering is called a khabara, and the part
over the face a boorkoo, are entirely different from those worn in
Constantinople, Persia, or Armenia; these are all various in form and
colour, complicated and wonderful garments, which it would take too long
to describe, but they, as well as the Egyptian one, answer their
intended purpose excellently, for they effectually prevent the display
of any grace or peculiarity of form or feature.
There is no greater mistake than to suppose that Eastern ladies are
prisoners in the harem, and that they are to be pitied for the want of
liberty which the jealousy of their husbands condemns them to. The
Christian ladies live from choice and habit in the same way as the
Mahomedan women: and, indeed, the Egyptian fair ones have more
facilities to do as they choose, to go where they like, and to carry on
any intrigue than the Europeans; for their complete disguise carries
them safely everywhere. No one knows whether any lady he may meet in the
bazaar is his wife, his daughter, or his grandmother: and I h
|