f money will be a direct stimulus to the best exertion he may
be capable of. In all simple industrial occupations the need of money
_does_ drive a man forwards, and is often, when he feels it in early
life, the very origin and foundation of his fortune. There exists, in
such occupations, a perfect harmony between the present necessity and
the ultimate purpose of the life. Wealth is the object of industry, and
the first steps towards the possession of it are steps on the chosen
path. The future captain of industry, who will employ thousands of
workpeople and accumulate millions of money, is going straight to his
splendid future when he gets up at five in the morning to work in
another person's factory. To learn to be a builder of steam-vessels, it
is necessary, even when you begin with capital, to pass through the
manual trades, and you will only learn them the better if the wages are
necessary to your existence. Poverty in these cases only makes an
intelligent man ground himself all the better in that stern practical
training which is the basis of his future career. Well, therefore, may
those who have reached distinguished success in fields of practical
activity extol the teachings of adversity. If it is a necessary part of
your education that you should hammer rivets inside a steam-boiler, it
is as well that your early habits should not be over-dainty. So it is
observed that horny hands, in the colonies, get gold into them sooner
than white ones.
Even in the liberal professions young men get on all the better for not
being too comfortably off. If you have a comfortable private income to
begin with, the meagre early rewards of professional life will seem too
paltry to be worth hard striving, and so you will very likely miss the
more ample rewards of maturity, since the common road to success is
nothing but a gradual increase. And you miss education at the same time,
for practice is the best of professional educators, and many successful
lawyers and artists have had scarcely any other training. The daily
habit of affairs trains men for the active business of the world, and if
the purpose of their lives is merely to do what they are doing or to
command others to do the same things, the more closely circumstances tie
them down to their work, the better.
But in the higher intellectual pursuits the necessity for immediate
earning has an entirely different result. It comes, not as an educator,
but as an interruption or sus
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