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Project Gutenberg's A History of Freedom of Thought, by John Bagnell Bury This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: A History of Freedom of Thought Author: John Bagnell Bury Release Date: January 11, 2004 [EBook #10684] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK A HISTORY OF FREEDOM OF THOUGHT *** Produced by Jeffrey Kraus-yao. Note: Numbers enclosed in square brackets are page numbers. HOME UNIVERSITY LIBRARY OF MODERN KNOWLEDGE No. 69 Editors: HERBERT FISHER, M.A., F.B.A. Prof. GILBERT MURRAY, Litt.D., LL.D., F.B.A. Prof. J. ARTHUR THOMSON, M.A. Prof. WILLIAM T. BREWSTER, M.A. A HISTORY OF FREEDOM OF THOUGHT BY J. B. BURY, M.A., F.B.A HON. D.LITT. OF OXFORD, DURHAM, AND DUBLIN, AND HON. LL.D. OF EDINBURGH, GLASGOW, AND ABERDEEN UNIVERSITIES; REGIUS PROFESSOR OF MODERN HISTORY, CAMBRIDGE UNIVERSITY AUTHOR OF "HISTORY OF THE LATTER ROMAN EMPIRE," "HISTORY OF GREECE," "HISTORY OF THE EASTERN ROMAN EMPIRE," ETC. [IV] 1913, [V] CONTENTS CHAP. I Introductory II Reason Free (Greece And Rome) III Reason in Prison (The Middle Ages) IV Prospect of Deliverance (The Renaissance and the Reformation) V Religious Toleration VI The Growth of Rationalism (Seventeenth and Eighteenth Centuries) VII The Progress of Rationalism (Nineteenth Century) VIII The Justification of Liberty of Thought Bibliography Index [7] A HISTORY OF FREEDOM OF THOUGHT CHAPTER I FREEDOM OF THOUGHT AND THE FORCES AGAINST IT (INTRODUCTORY) IT is a common saying that thought is free. A man can never be hindered from thinking whatever he chooses so long as he conceals what he thinks. The working of his mind is limited only by the bounds of his experience and the power of his imagination. But this natural liberty of private thinking is of little value. It is unsatisfactory and even painful to the thinker himself, if he is not permitted to communicate his thoughts to others, and it is obviously of no value to his neighbours. Moreover it is extremely difficult to hide thoughts that have any power over the mind. If a man's thinking leads him to call in question ideas and customs whic
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