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politica_, p. 16. [237] Phrantzes, p. 307. [238] See Gerlach's description in _Turcograecia_, pp. 189-90. [239] Breuening, _Orientalische Reyss_, p. 68, 'zur rechten an der Mauren Imp. Alexii Comneni monumentum von Steinwerck auffs einfaeltigste and schlechteste.' [240] Salomon Schweigger, _Ein newe Reyssbeschreibung auss Deutschland nach Constantinopel_ pp. 119-20, Chaplain for more than three years in Constantinople, at the Legation of the Holy Roman Empire, 1581. He gives the inscription on the sarcophagus: [Greek: Alexios autokrator ton Rhomaion]. There is an eagle to the right of the legend. [241] P. 12, [Greek: eis hen ekeinos edeimato Christo to philanthropo monen]. [242] _Turcograecia_, p. 46, where the tomb is further described; 'est id lapideum, non insistens 4 basibus, sed integro lapide a terra surgens, altius quam mensa, ad parietem templi.' [243] _Turcograecia_, p. 189. [244] Patr. Constantius, p. 72. [245] _Historia politica_, p. 178. [246] A barrel vault is, however, used under the west gallery of S. Theodosia though cross-groined vaults are used in the side 'aisles.' [247] _Manuel d'art byzantin_, p. 742. [248] The bands of marble on which the inscription is found were cut from marble slabs which once formed part of a balustrade, for the upper side of the bands is covered with carved work. [249] _Carmina Philae_, i. pp. 115-16, lines 4, 7. [250] _Ibid._ Heading to poem, and lines 10, 13-16. Second epitaph p. 117, lines 2, 5, 14. [251] _Turcograecia_, pp. 16, 109, [Greek: endon tes mikras ekklesias kai horaias tou parekklesion]. [252] [Greek: tethammene] (Cod. Mon. fol. 102). [253] Alludes to the retirement of Glabas from the world as a monk. [254] Her name as a nun. [255] In the superscription to this epigram in the Florentine and Munich MSS. the name [Greek: Glabas] is given. [256] In these translations I have been assisted chiefly by Sir W. M. Ramsay, Professor Bury, and Mr. E. M. Antoniadi. CHAPTER VIII CHURCH OF S. THEODOSIA, GUL JAMISSI There can be no doubt that the mosque Gul Jamissi (mosque of the Rose), that stands within the Gate Aya Kapou, near the Golden Horn, was the Byzantine church of S. Theodosia. For Aya Kapou is the entrance styled in Byzantine days the Gate of S. Theodosia ([Greek: pyle tes hagias Theodosias]), because in the immediate vicinity of the church of that dedication.[257] This was also the view current on the subj
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