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hold that the conception kept on men's minds.[1727] They are a product of the passion for apocalyptic writing that prevailed among the Jews and Christians in Palestine and Alexandria, from the second century B.C. into the third century of our era. The fame of the Graeco-Roman Sibyl was widespread, and to the Jews and Christians of that time it seemed proper that she should be made to predict the history of Judaism and Christianity; possibly it was believed that such a prophetess must have spoken of this history. Naturally the Jewish Sibyl has a Biblical genealogy--she is the daughter of Noah. +940+. Her utterances, given in heavy Greek hexameters, have been preserved for us in a great mass of ill-arranged fragments, with many repetitions, indicating them as the work of various authors. What we have is clearly only a part of what was produced, but the nature of the whole body of pseudo-predictions is easily understood from the material that has been preserved. They follow the history down to the author's time, giving it sometimes an enigmatical form, and the future is described in vague phrases that embody the guesses or hopes of the writer. It seems certain that all of the existent material of these oracles is from Jewish and Christian hands. Even when Greek mythical stories are introduced, as in the euhemeristic description of the origin of the Greek dynasties of gods in the third book, the whole is conceived under the forms of Jewish or Christian thought. The Sibyllines are quoted by Josephus and by many Christian writers from Justin Martyr to Augustine and Jerome and later. They give a picture of certain Jewish and Christian ideas of the period and of the opinions held concerning certain political events, but otherwise have no historical value. An illustration of the fact that the belief in them as real inspired prediction continued to a late time is found in the hymn _Dies Irae_, in which the Sibyl is cited along with David as a prophet of the last judgment. The whole history of the figure is a remarkable illustration of the power of a written record, held to be a divine revelation, to impress men's minds and control their beliefs and actions. +941+. While divination has played a great part in the religious history of the world, it has rarely brought about important political or religious results.[1728] The exceptions are the great Greek oracles of Dodona and Delphi and the Roman Sibylline Books; to these last, a
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