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the rival of religion, though more and more driven to take a secondary place. It has collected physical facts which have served as a basis for the study of physical science and have indirectly furthered the cause of religion by leading men to recognize natural law and also by necessitating a distinction between theistic and other superhuman results.[1588] In the absence of distinct religious systems it has been a bond of social union, and to that extent has been a civilizing influence. On the other hand, it has fostered belief in a false science of sequences and thus helped to introduce confusion into thought and the conduct of life. The aim of religion has been, and is, to banish magic from the world.[1589] DIVINATION +905+. Divination is the science that seeks to discover the will of the supernatural Powers by means of the observation of phenomena. Men desire to learn the causes of present and past misfortunes and the story of the future, that they may know at any moment what is the best course to pursue. The underlying supposition is that these things are indicated by the appearances and movements of the various objects of the world. It is in these phenomena that the purposes of superhuman forces become visible to man; the gods, it is held, cannot but so reveal themselves (for they produce all phenomena), and man's task is to discover the laws of phenomenal revelation. The question of the motive in this revelation is not distinctly raised, but it is taken for granted that the Powers are willing to help man by guiding his uncertain footsteps; their attitude is so far friendly--they belong in feeling to the human community.[1590] Divination has in common with magic the assumption of the unity of the world and its control by law, and the search for divine activity in the facts of life. But the two differ essentially in their aims. Divination seeks to learn the divine will in order to be guided; magic studies divine action in order to imitate it and accomplish divine results. Divination is an inquirer, and its virtue is obedience; magic is an investigator, and its virtue is achievement. Both are self-seeking, but divination is the more reverent and allies itself more easily with religion. But both tend to become corrupt and decadent, and their roles are determined from time to time by the conditions of the communities in which they are found.[1591] +906+. The organization of divination resembles that of magic i
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