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Conditions favorable and unfavorable to totemistic organization, 522; economic, 523-528; individualistic institutions (secret societies, guardian spirits), 529-537; political, 538; religious, 539, 540; The lines of progress to which totemism succumbs, 541. THEORIES OF THE ORIGIN OF TOTEMISM, 542-559: INDIVIDUALISTIC THEORIES. Confusion between names and things, 544; Animal or plant held to be the incarnation of a dead man, 545; Body of an animal as magical apparatus, 546; Animals as places of deposit of souls, 547; An object that influences a mother at conception, of which the child may not eat, 548; Animals and plants as incarnations of the souls of the dead, 549; Criticism, 550-552. THEORIES BASED ON CLAN ACTION. A clan chooses an animal or plant as friend, 553, 554; The totem a clan badge, 555-557; Cooeperation of groups to supply particular foods, 558; The totem a god incarnate in every member of a clan, 559; Summing-up on origin of totemism, 560-562; Social function of totemism, 563; Whether it produced the domestication of animals and plants, 564-569; Its relation to religion, 570-580; The totem as helper, 570-575; Whether a totem is ever worshiped, 576; or ever becomes a god, 577-580. TABOO. Its relation to ethics, 581-584; It has to do with dangerous objects and acts, 585, 586; Classes of taboo things, 587: those connected with the conception of life (parents and children), 588, 589; with death, 590, 591; with women and the relation between the sexes, 592-594; with great personages, 595-597; with industrial pursuits, 598-600; with other important social events (expulsion of spirits, sacred seasons, war, etc.), 601-604; with the moon: fear of celestial phenomena, 605; observation of lunations, 606; new moon and full moon, 607; Whether the Hebrew sabbath was originally a full-moon day, 608, 609; The seven-day week, 610; Prohibitions connected with lucky and unlucky days, 611-613; Punishment of violation of taboo, 614, 615; Removal of taboos, 616, 617; Taboo and magic, 618, 619; Modification of taboo by civil law, 620; Despotism of taboo, 621; Duration of taboo periods, 622; Diffusion of taboo customs, 623, 624; Traces in ancient civilized communities, 625; Indications of former general prevalence, 626, 627; Causes of disappearance, 628, 629; Role of taboo in the history of religion, 630-634. CHAPTER VI. GODS
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