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n motor trucks and ox-drawn wagons or conveyed on the heads of porters to Kabambaie. Some of it is transshipped to whale-boats and paddled up to Tshikapa, and the remainder continues in the wagons overland. During 1920 seven hundred and fifty tons of freight were hauled from Djoko Punda in this laborious way. At the time of my visit there were twelve going mines in the Congo field, and three new ones were in various stages of advancement. The Forminiere engineers also operate the diamond concessions of the Kasai Company and the Bas Congo Katanga Railway which will run from the Katanga to Kinshassa. More than twelve thousand natives are employed throughout the Congo area alone and nowhere have I seen a more contented lot of blacks. The Forminiere obtains this good-will by wisely keeping the price of trade goods such as salt and calico at the pre-war rate. It is an admirable investment. This merchandise is practically the legal tender of the jungle. With a cup of salt a black man can start an endless chain of trading that will net him a considerable assortment of articles in time. The principal natives in the Upper Kasai are the Balubas, who bear the same relation to this area as the Bangalas do to the Upper Congo. The men are big, strong, and fairly intelligent. The principal tribal mark is the absence of the two upper central incisor teeth. These are usually knocked out in early boyhood. No Baluba can marry until he can show this gaping space in his mouth. Although the natives abuse their teeth by removing them or filing them down to points, they take excellent care of the remaining ivories. Many polish the teeth with a stick and wash their mouths several times a day. The same cannot be said of many civilized persons. I observed that the families in the Upper Kasai were much more numerous than elsewhere in the Congo. A Bangala or Batetela woman usually has one child and then goes out of the baby business. In the region dominated by the Forminiere it is no infrequent thing to see three or four children in a household. A woman who bears twins is not only hailed as a real benefactress but the village looks upon the occasion as a good omen. This is in direct contrast with the state of mind in East Africa, for example, where one twin is invariably killed. I encountered an interesting situation concerning twins when I visited the Mabonda Mine. This is one of the largest in the Congo field. Barclay, the big-boned Am
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