past, when all exact
sciences were in their infancy, philosophy had to be purely speculative,
with little or no regard to realities. But if we regard philosophy as a
Mother science, divided into many branches, we find that those branches
have grown so large and various, that the Mother science looks like a hen
with her little ducklings paddling in a pond, far beyond her reach; she is
unable to follow her growing hatchlings. In the meantime, the progress of
life and science goes on, irrespective of the cackling of metaphysics.
Philosophy does not fulfill her initial aim to bring the results of
experimental and exact sciences together and to solve world problems.
Through endless, scientific specialization scientific branches multiply,
and for want of coordination the great world-problems suffer. This failure
of philosophy to fulfill her boasted mission of scientific coordination is
responsible for the chaos in the world of general thought. The world has
no collective or organized higher ideals and aims, nor even fixed general
purposes. Life is an accidental game of private or collective ambitions
and greeds.(7)
Systematic study of chemical and physical phenomena has been carried on
for many generations and these two sciences now include: (1) knowledge of
an enormous number of facts; (2) a large body of natural laws; (3) many
fertile working hypotheses respecting the causes and regularities of
natural phenomena; and finally (4) many helpful theories held subject to
correction by further testing of the hypotheses giving rise to them. When
a subject is spoken of as a science, it is understood to include all of
the above mentioned parts. Facts alone do not constitute a science any
more than a pile of stones constitutes a house, not even do facts and laws
alone; there must be facts, hypotheses, theories and laws before the
subject is entitled to the rank of a science.
The primal function of a science is to enable us to anticipate the future
in the field to which it relates. Judged by this standard, neither
philosophy nor its kindred--the so-called social sciences--have in the past
been very effective. There was, for example, no official warning of the
coming of the World War--the greatest of catastrophes. The future was not
anticipated because political philosophers did not possess the necessary
basis of knowledge. To be just we must admit that philosophy has been but
little aided financially because it is commonly regarded
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