e kept constantly in mind. One of them
is that, in the world in which we live, there are natural laws of
inorganic as well as organic phenomena. Another of the facts is, as before
said, that the human class of life has the peculiar capacity of
establishing the social laws and customs which regulate and influence its
destinies, which help or hinder the processes of production upon which the
lives and happiness of mankind essentially and fundamentally depend.

It must not be lost sight of in this connection that the human class of
life is a part and a product of nature, and that, therefore, there must be
_fundamental laws which are natural for this class of life_. A stone obeys
the natural laws of stones; a liquid conforms to the natural law of
liquids; a plant, to the natural laws of plants; an animal, to the natural
laws of animals; it follows inevitably that there _must_ be natural laws
for humans.

But here the problem becomes more complicated; for the stone, the plant
and the animal do not possess the intellectual power to create and
initiate and so must blindly obey the laws that are natural for them; they
are not free to determine their own destinies. Not so with man; man has
the capacity and he can, through ignorance or neglect or mal-intent,
deviate from, or misinterpret, the natural laws for the human class of
life. Just therein lies the secret and the source of human chaos and woe--a
fact of such tremendous importance that it cannot be over-emphasized and
it seems impossible to evade it longer. To discover the nature of Man and
the laws of that _nature_, marks the summit of human enterprises. For to
solve this _problem is to open the way to everything which can be of
importance to humanity_--to human welfare and happiness.

The great problem has been felt as a powerful impulse throughout the ages
of human striving, for in all times it has been evident to thinkers that
upon the right solution of the problem must forever depend the welfare of
mankind. Many "solutions" have been offered; and, though they have
differed widely, they agree in one respect--they have had a common fate--the
fate of being false. What has been the trouble? The trouble has been, in
every instance, a radical misconception of what a human being really is.
The problem is to discover the natural laws of the human class of life.
All the "solutions" offered in the course of history and those which are
current to-day are of two and only two kind