system
of relations with which it is actually interwoven; to suppose that there
is some one particular study or mode of treatment which can make the
child a good citizen; to suppose, in other words, that a good citizen is
anything more than a thoroughly efficient and serviceable member of
society, one with all his powers of body and mind under control, is a
hampering superstition which it is hoped may soon disappear from
educational discussion.
The child is to be not only a voter and a subject of law; he is also to
be a member of a family, himself in turn responsible, in all
probability, for rearing and training of future children, thereby
maintaining the continuity of society. He is to be a worker, engaged in
some occupation which will be of use to society, and which will maintain
his own independence and self-respect. He is to be a member of some
particular neighborhood and community, and must contribute to the values
of life, add to the decencies and graces of civilization wherever he is.
These are bare and formal statements, but if we let our imagination
translate them into their concrete details, we have a wide and varied
scene. For the child properly to take his place in reference to these
various functions means training in science, in art, in history; means
command of the fundamental methods of inquiry and the fundamental tools
of intercourse and communication; means a trained and sound body,
skillful eye and hand; means habits of industry, perseverance; in short,
habits of serviceableness.
Moreover, the society of which the child is to be a member is, in the
United States, a democratic and progressive society. The child must be
educated for leadership as well as for obedience. He must have power of
self-direction and power of directing others, power of administration,
ability to assume positions of responsibility. This necessity of
educating for leadership is as great on the industrial as on the
political side.
New inventions, new machines, new methods of transportation and
intercourse are making over the whole scene of action year by year. It
is an absolute impossibility to educate the child for any fixed station
in life. So far as education is conducted unconsciously or consciously
on this basis, it results in fitting the future citizen for no station
in life, but makes him a drone, a hanger-on, or an actual retarding
influence in the onward movement. Instead of caring for himself and for
others, he b
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