through the gate which was the nearest to Calvary,
because it was closed, and guarded by soldiers placed there by the
Pharisees; but they went through that gate which leads to Bethlehem.
CHAPTER XLIX.
A Description of some Parts of ancient Jerusalem.
This chapter will contain some descriptions of places given by
Sister Emmerich on various occasions. They will be followed by a
description of the tomb and garden of Joseph of Arimathea, that so we
may have no need to interrupt the account of the burial of our Lord.
The first gate which stood on the eastern side of Jerusalem, to the
south of the south-east angle of the Temple, was the one leading to the
suburb of Ophel. The gate of the sheep was to the north of the
north-east angle of the Temple. Between these two gates there was a
third, leading to some streets situated to the east of the Temple, and
inhabited for the most part by stonemasons and other workmen. The
houses in these streets were supported by the foundations of the
Temple; and almost all belonged to Nicodemus, who had caused them to be
built, and who employed nearly all the workmen living there. Nicodemus
had not long before built a beautiful gate as an entrance to these
streets, called the Gate of Moriah. It was but just finished, and
through it Jesus had entered the town on Palm Sunday. Thus he entered
by the new gate of Nicodemus, through which no one had yet passed, and
was buried in the new monument of Joseph of Arimathea, in which no one
had yet been laid. This gate was afterwards walled up, and there was a
tradition that the Christians were once again to enter the town through
it. Even in the present day, a walled-up gate, called by the Turks the
Golden Gate, stands on this spot.
The road leading to the west from the gate of the sheep passed
almost exactly between the north-western side of Mount Sion and
Calvary. From this gate to Golgotha the distance was about two miles
and a quarter; and from Pilate's palace to Golgotha about two miles. The
fortress Antonia was situated to the north-west of the mountain of the
Temple, on a detached rock. A person going towards the west, on leaving
Pilate's palace, would have had this fortress to his left. On one of its
walls there was a platform commanding the forum, and from which Pilate
was accustomed to make proclamations to the people: he did this, for
instance, when he promulgated new laws. When our Divine Lord was
carrying his Cross, in the i
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