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The Project Gutenberg eBook, The Dolorous Passion of Our Lord Jesus Christ, by Anna Catherine Emmerich This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Dolorous Passion of Our Lord Jesus Christ Author: Anna Catherine Emmerich Release Date: January 30, 2004 [eBook #10866] [Date last updated: August 9, 2006] Language: English Character set encoding: US-ASCII ***START OF THE PROJECT GUTENBERG EBOOK THE DOLOROUS PASSION OF OUR LORD JESUS CHRIST*** The Dolorous Passion of Our Lord Jesus Christ From the Meditations of Anne Catherine Emmerich Copyright Notice: This ebook was prepared from the 20th edition of this book, which was published in 1904 by Benziger Brothers in New York. The copyright for that edition is expired and the text is in the public domain. This ebook is not copyrighted and is also in the public domain. PREFACE TO THE FRENCH TRANSLATION. BY THE ABBE DE CAZALES. The writer of this Preface was travelling in Germany, when he chanced to meet with a book, entitled, The History of the Passion of our Lord Jesus Christ, from the Meditations of Anne Catherine Emmerich, which appeared to him both interesting and edifying. Its style was unpretending, its ideas simple, its tone unassuming, its sentiments unexaggerated, and its every sentence expressive of the most complete and entire submission to the Church. Yet, at the same time, it would have been difficult anywhere to meet with a more touching and lifelike paraphrase of the Gospel narrative. He thought that a book possessing such qualities deserved to be known on this side the Rhine, and that there could be no reason why it should not be valued for its own sake, independent of the somewhat singular source whence it emanated. Still, the translator has by no means disguised to himself that this work is written, in the first place, for Christians; that is to say, for men who have the right to be very diffident in giving credence to particulars concerning facts which are articles of faith; and although he is aware that St. Bonaventure and many others, in their paraphrases of the Gospel history, have mixed up traditional details with those given in the sacred text, even these examples have not who
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