The Project Gutenberg eBook, The Dolorous Passion of Our Lord Jesus
Christ, by Anna Catherine Emmerich
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
Title: The Dolorous Passion of Our Lord Jesus Christ
Author: Anna Catherine Emmerich
Release Date: January 30, 2004 [eBook #10866]
[Date last updated: August 9, 2006]
Language: English
Character set encoding: US-ASCII
***START OF THE PROJECT GUTENBERG EBOOK THE DOLOROUS PASSION OF OUR LORD
JESUS CHRIST***
The Dolorous Passion of
Our Lord Jesus Christ
From the Meditations of
Anne Catherine Emmerich
Copyright Notice: This ebook was prepared from the 20th edition of
this book, which was published in 1904 by Benziger Brothers in New
York. The copyright for that edition is expired and the text is in the
public domain. This ebook is not copyrighted and is also in the public
domain.
PREFACE TO THE FRENCH TRANSLATION.
BY THE ABBE DE CAZALES.
The writer of this Preface was travelling in Germany, when he
chanced to meet with a book, entitled, The History of the Passion of
our Lord Jesus Christ, from the Meditations of Anne Catherine Emmerich,
which appeared to him both interesting and edifying. Its style was
unpretending, its ideas simple, its tone unassuming, its sentiments
unexaggerated, and its every sentence expressive of the most complete
and entire submission to the Church. Yet, at the same time, it would
have been difficult anywhere to meet with a more touching and lifelike
paraphrase of the Gospel narrative. He thought that a book possessing
such qualities deserved to be known on this side the Rhine, and that
there could be no reason why it should not be valued for its own sake,
independent of the somewhat singular source whence it emanated.
Still, the translator has by no means disguised to himself that this
work is written, in the first place, for Christians; that is to say,
for men who have the right to be very diffident in giving credence to
particulars concerning facts which are articles of faith; and although
he is aware that St. Bonaventure and many others, in their paraphrases
of the Gospel history, have mixed up traditional details with those
given in the sacred text, even these examples have not who
|