ear 597,[***] found the danger
much less than he had apprehended. Ethelbert, already well disposed
towards the Christian faith, assigned him a habitation in the Isle
of Thanet, and soon after admitted him to a conference. Apprehensive,
however, lest spells or enchantments might be employed against him by
priests, who brought an unknown worship from a distant country, he had
the precaution to receive them in the open air, where, he believed,
the force of their magic would be more easily dissipated,[****] Here
Augustine, by means of his interpreters, delivered to him the tenets of
the Christian faith, and promised him eternal joys above, and a kingdom
in heaven without end, if he would be persuaded to receive that salutary
doctrine.
[* Bede, lib. i. cap. 23.]
[** Greg. Epist. lib. ix. epist. 56. Spell. Concil.
p. 82.]
[*** Higden Polychron. lib. v. Chron. Sax. p. 23.]
[**** Bede, lib. i. cap. 25. H. Hunting, lib. iii.
Brompton, p. 729 Parker, Antiq. Brit. Eccel. p 61.]
"Our words and promises,"[*] replied Ethelbert, "are fair; but because
they are new and uncertain, I cannot entirely yield to them, and
relinquish the principles which I and my ancestors have so long
maintained. You are welcome, however, to remain here in peace; and as
you have undertaken so long a journey, solely, as it appears, for
what you believe to be for our advantage, I will supply you with
all necessaries, and permit you to deliver your doctrine to my
subjects."[**]
Augustine, encouraged by this favorable reception, and seeing now a
prospect of success, proceeded with redoubled zeal to preach the gospel
to the Kentish Saxons. He attracted their attention by the austerity of
his manners, by the severe penances to which he subjected himself, by
the abstinence find self-denial which he practised; and having excited
then wonder by a course of life which appeared so contrary to nature, he
procured more easily their belief of miracles, which, it was pretended,
he wrought for their conversion. Influenced by these motives, and
by the declared favor of the court, numbers of the Kentish men were
baptized; and the king himself was persuaded to submit to that rite of
Christianity. His example had great influence with his subjects; but
he employed no force to bring them over to the new doctrine. Augustine
thought proper, in the commencement of his mission, to assume the
appearance of the greatest lenity; he told Ethelb
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