s; and the inhabitants, unable to resist his power,
and desirous of possessing some established form of government, were
forward, on his first appearance, to send deputies, who submitted to
his authority, and swore allegiance to him as their sovereign. Egbert,
however, still allowed to Northumberland, as he had done to Mercia, and
East Anglia, the power of electing a king, who paid him tribute, and was
dependent on him.

Thus were united all the kingdoms of the Heptarchy in one great state,
near four hundred years after the first arrival of the Saxons in
Britain; and the fortunate arms and prudent policy of Egbert at
last effected what had been so often attempted in vain by so many
princes.[***] Kent, Northumberland, and Mercia, which had successively
aspired to general dominion, were now incorporated in his empire; and
the other subordinate kingdoms seemed willingly to share the same fate.
His territories were nearly of the same extent with what is now
properly called England; and a favorable prospect was afforded to
the Anglo-Saxons of establishing a civilized monarchy, possessed of
tranquillity within itself, and secure against foreign invasion. This
great event happened in the year 827.[****]

[* Ethelwerd, lib. iii. cap. 2.]

[** Ingulph. p. 7, 8, 19.]

[*** Chron. Sax. p. 71.]

[**** Chron. Sax. p. 71.]

The Saxons, though they had been so long settled in the island, seem not
as yet to have been much improved beyond their German ancestors, either
hi arts, civility, knowledge, humanity, justice, or obedience to the
laws. Even Christianity, though it opened the way to connections between
their and the more polished states of Europe, had not hitherto been very
effectual in banishing their ignorance, or softening their barbarous
manners. As they received that doctrine through the corrupted channels
of Rome, it carried along with it a great mixture of credulity and
superstition, equally destructive to the understanding and to morals.
The reverence towards saints and relics seems to have almost supplanted
the idoration of the Supreme Being; monastic observances were esteemed
more meritorious than the active virtues; the knowledge of natural
causes was neglected, from the universal belief of miraculous
interpositions and judgments; bounty to the church atoned for every
violence against society; and the remorses for cruelty, murder,
treachery, assassination, and the more robust vices, were appea