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ication will generally be welcomed by these disembodied ones, because their desires and emotions still cling to the earth they have left, and the mind has not sufficiently lived on its own plane to find therein full satisfaction and contentment. The lower Manas still yearns towards kamic gratifications and the vivid highly coloured sensations of earth-life, and can by these yearnings be drawn back to the scenes it has regretfully quitted. Speaking of the possibility of communication between the Ego of the deceased person and a medium, H.P. Blavatsky says in the _Theosophist_,[23] as from the teachings received by her from the Adept Brothers, that such communication may occur during two intervals: Interval the first is that period between the physical death and the merging of the spiritual Ego into that state which is known in the Arhat esoteric doctrine as Bar-do. We have translated this as the "gestation" period [pre-devachanic]. Some of the communications made through mediums are from this source, from the disembodied entity, thus drawn back to the earth-sphere--a cruel kindness, delaying its forward evolution and introducing an element of disharmony into what should be an orderly progression. The period in Kamaloka is thus lengthened, the desire body is fed and its hold on the Ego is maintained, and thus is the freedom of the Soul deferred, the immortal Swallow being still held down by the bird-lime of earth. Persons who have led an evil life, who have gratified and stimulated their animal passions, and have full fed the desire body while they have starved even the lower mind--these remain for long, denizens of Kamaloka, and are filled with yearnings for the earth-life they have left, and for the animal delights that they can no longer--in the absence of the physical body--directly taste. These gather round the medium and the sensitive, endeavouring to utilise them for their own gratification, and these are among the more dangerous of the forces so rashly confronted in their ignorance by the thoughtless and the curious. Another class of disembodied entities includes those whose lives on earth have been prematurely cut short, by their own act, the act of others, or by accident. Their fate in Kamaloka depends on the conditions which surrounded their outgoings from earthly life, for not all suicides are guilty of _felo de se_, and the measure of responsibility may vary within very wide limits.
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