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o live and move beyond all conditions of matter imaginable by us, but pure Spirit is at present as inconceivable by us as pure matter. And as in dealing with possible "communications" we have average human beings as recipients, we may as well exclude the word Spirit as much as possible, and so get rid of ambiguity. But in quotations the word often occurs, in deference to the habit of the day, and it then denotes the Ego. Taking the stages through which the living man passes after "Death", or the shaking off of the body, we can readily classify the communications that may be received, or the appearances that may be seen: I. While the Soul has shaken off only the dense body, and remains still clothed in the etheric double. This is a brief period only, but during it the disembodied Soul may show itself, clad in this ethereal garment. For a very short period after death, while the incorporeal principles remain within the sphere of our earth's attraction, it is _possible_ for spirit, under _peculiar_ and _favourable_ conditions, to appear.[43] It makes no communications during this brief interval, nor while dwelling in this form. Such "ghosts" are silent, dreamy, like sleep-walkers, and indeed they are nothing more than astral sleep-walkers. Equally irresponsive, but capable of expressing a single thought, as of sorrow, anxiety, accident, murder, &c., are apparitions which are merely a thought of the dying, taking shape in the astral world, and carried by the dying person's will to some particular person, with whom the dying intensely longs to communicate. Such a thought, sometimes called a Mayavi Rupa, or illusory form _May be often thrown into objectivity, as in the case of apparitions after death; but, unless it is projected with the knowledge of (whether latent or potential), or owing to the intensity of the desire to see or appear to some one shooting through, the dying brain, the apparition will be simply automatical; it will not be due to any sympathetic attraction, or to any act of volition, any more than the reflection of a person passing unconsciously near a mirror is due to the desire of the latter._ When the Soul has left the etheric double, shaking it off as it shook off the dense body, the double thus left as a mere empty corpse may be galvanised into an "artificial life"; but fortunately the method of such galvanisation is known to few. II.
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