n look for evidence of: (a) The folly of
self-righteousness, (b) The vileness of the most perfect man in God's
sight, (c) The impossibility of man, by wisdom, apart from grace,
finding God. (3) Concerning God, gather evidence of his wisdom,
perfection and goodness. (4) Job's disappointment in his friends. (5)
Elements of truth and falsehood in the theory of Job's friends. (6)
Job's despair of the present, his view of Sheol and his view of the
future. Does he believe in a future life or think all ends with the
grave? (7) Does the book really explain why the righteous are allowed
to suffer? (8) Make a list of the striking passages especially worthy
of remembering.
* * * * *
Chapter XIII.
Psalms and Proverbs.
Psalms.
Name. The Hebrew word means praises or hymns, while the Greek word
means psalms. It may well be called the "Hebrew Prayer and Praise
Book." The prevailing note is one of praise, though some are sad and
plaintive while others are philosophical.
Authors. Of the 150 Psalms, there is no means of determining the
authorship of 50. The authors named for others are David, Asaph, the
sons of Korah, Herman, Ethan, Moses and Solomon. Of the 100 whose
authorship is indicated, David is credited with 73, and in the New
Testament he alone is referred to as the author of them. Lu. 20:42.
Relation to the Other Old Testament Books. It has been called the
heart of the entire Bible, but its relation to the Old Testament is
especially intimate. All divine manifestations are viewed in regard to
their bearing on the inner experience. History is interpreted in the
light of a passion for truth and righteousness and as showing forth
the nearness of our relation to God.
The Subjects of the Psalms. It is very difficult to make any sort of
classification of the Psalms and any classification is open to
criticism. For this reason many groupings have been suggested. The
following, taken from different sources, may be of help. (1) Hymns of
praise, 8, 18, 19, 104, 145, 147, etc. (2) National hymns, 105, 106,
114, etc. (3) Temple hymns or hymns for public worship, 15, 24, 87,
etc. (4) Hymns relating to trial and calamity, 9, 22, 55, 56, 109,
etc. (5) Messianic Psalms, 2,16, 40, 72, 110, etc. (6) Hymns of
general religious character, 89, 90, 91, 121, 127, etc.
The following classification has been given in the hope of suggesting
the most prominent religious characteristics of the Psalms. (1) Those
that recognize the one in
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