rally and not
allegorically. Gen. 15:13-16; 16:11-12; Dt. 28:62-67; Ps. 22:1, 7, 8,
15-18; Is. 7:14; 53:2-9; Hos. 3:4; Joel 2:28-29: Mic. 5:2; Acts 2:16-
18; Matt. 21:4-5; Lu. 1:20, 31; Acts 1:5; Matt. 2:4-6; Lu. 21:16.17,
24; Acts 21:10-11.
In a given book of prophecy, the book should be read carefully and all
the different subjects treated, noted. This should be followed by a
careful study to find what is said about the several topics already
found. To illustrate, the prophet may mention himself, Jerusalem,
Israel, Judah, Babylon or Egypt, etc. One should learn what is said of
each. This will make necessary the student's learning all he can of
the history of the different subjects mentioned that he may understand
the prophecy about it.
The Prophet Isaiah. Several things are known of him. (1) He was called
to his work the last year of the reign of Uzziah. (2) He lived at
Jerusalem during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, and
most of his life seems to have been spent as a sort of court preacher
or chaplain to the king. (3) He is the most renowned of all the Old
Testament prophets, his visions not being restricted to his own
country and times. He spoke for all nations and for all times, being
restricted to his own country and times. "He was a man of powerful
intellect, great integrity and remarkable force of character." (4) He
is quoted more in the New Testament than any of the other prophets
and, because of the relation of his teaching to New Testament times
and teachings, his prophesies have been called the "Bridge between the
old and new covenants." (5) He married and had two sons.
The Nature of His Teachings. In his inaugural vision recorded in the
sixth chapter Isaiah has impressed upon him some truths that shaped
his whole career. He saw: (1) The holiness and majesty of God; (2) The
corruption of those about him; (3) The certainty of awful judgment
upon the wicked; (4) The blessing of those whose lives are approved of
God; and (5) The salvation of a remnant that was to be the seed of a
new Israel. With these truths burning in his soul he pressed the
battle of righteousness into every sphere of life. He strove to
regenerate the entire national life. He tried to make not only
religious worship, but commerce and politics so pure that it could all
become a service acceptable to God. He, therefore, became a religious
teacher, preacher, social reformer, statesman and seer.
Conditions of Israel (T
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