of its present manifestations, it may lay claim to
being directed toward aims which are particularly concerned with the
higher interests of life. The author of "Hereditary Genius" certainly
could not be accused of indifference to the part played in the past, or to
be played in the future, by exceptional minds and characters; nor is it
necessary to charge any of the present promoters of the propaganda with
explicit failure to appreciate the importance of such minds and
characters. The criticism is often made, from this standpoint, that the
hard-and-fast rules which the eugenists propose would, in point of fact,
have put under the ban some of the most illustrious names in the annals of
mankind--men whose genius was accompanied with some of the very traits
which they hold should most positively be prevented from appearing. But,
however weighty this objection to the methods of eugenics may be, it is to
be looked upon rather as an item on the debit side of the reckoning than
as marking an ingrained defect, a fault at the very heart of the matter.
The eugenists may well challenge those who urge merely this kind of
objection to show that the losses thus pointed out are great enough to
offset the gains, in the very same direction, which they regard their
program as promising. Whatever the truth of the matter may be, they can at
least set up the contention that, as a mere affair of quantity, genius
will do better under their system than without it.

What brings the eugenics movement into the Flatland category is not its
attitude toward the question of genius, or perhaps even of singularity,
but its attitude toward the life of mankind as a whole--if indeed it can
be said to have any attitude toward the life of mankind as a whole. The
profound elements of that life seem not to come at all within the range of
its contemplation. Of course this does not apply to everything that comes
from the eugenics camp, nor to every person that calls himself a eugenist.
But on the other hand it is by no means only of the crude projects of
half-educated reformers, or the outgivings of the prophets of our popular
magazines, that it _is_ true. The agitation has derived much of its
impetus, directly or indirectly, from the teachings of men of high
scientific eminence who have attacked the question without any apparent
realization of its deeper bearings on the whole character of human life.
This influence often comes in the shape of exhortations, or sug