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a member of Christ's organical body. 2. Hath an office of ruling in this body. 3. This his office is not extraordinary but ordinary, standing, and perpetual. 4. He is an officer distinct from all other ordinary officers in the Church. 5. God himself is the giver and author of this office. 6. And God himself is the guider and director of this office: and then see if we may not clearly conclude, _Conclusion_. Therefore, he that ruleth, mentioned in Rom. xii. 8, is the ruling elder we seek, and that by divine right. The adversaries of ruling elders muster up divers exceptions against the alleging of Rom. xii. 8, for proof of the divine right of their office, the weakness of which is to be discovered ere we pass to another argument. _Except_. 1. This is an arguing from a general to a special affirmatively. It doth not follow, because the apostle here in general mentioneth him that ruleth, therefore in special it must be the ruling elder.[49] _Ans_. This exception is the same with first exception against the second argument hereafter laid down. There see. For the same answer appositely and satisfactorily is applicable to both. _Except_. 2. But the apostle here speaks of them that rule, but we have nowhere received that such elders have rule over the church--and he speaks of all that rule in the church, who therefore would wrest this place only to elders? One cannot rightly attribute that word translated _he that ruleth_ to elders only, which is common unto more. If these elders he here meant, neither pastors nor teachers ought to rule, for this word agrees no otherwise to him that ruleth, than the word of exhorting to him that exhorteth.[50] _Ans_. 1. That such elders rule in the church is evident, both by Rom. xii. 8, where this word implies rule as hath been showed, and he that ruleth is reckoned up amongst ordinary church officers, as hath been said, therefore he rules in the church: these the apostle also calls ruling elders, 1 Tim. v. 17, viz. officers in the church, and distinct from them that labor in the word and doctrine; as in the third argument will appear: yea, they are governments set of God in the church, distinct from other officers, 1 Cor. xii. 28, as in the second argument shall be evidenced: there see; therefore these elders have rule. 2. Though in this term the apostle speaks of him that ruleth, yet he speaks not of every one that ruleth. For, 1. He speaks singularly, he that ruleth, as of one
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