ded by
paying his respects to the new king, and myself, respectively, which
he ended with the highest term of respect which the Boollams
know:--'May you live for ever.'

"He then requested permission to introduce to the assembly, a stranger
whom they were in future to revere, 'King Bey Sherbro;'[16] after
which, Bey Sherbro received the homage of his subjects. During this
time a number of minstrels played upon their several instruments, some
of which were very ingenious and musical. Those in particular, who had
come a long distance from the interior, executed with spirit and taste
some very beautiful airs; much finer, indeed, than any native music I
had yet heard. They accompanied their instruments with extempore
recitatives in praise of those chiefs whom they knew. I was, of
course, included, as they expected that I would be inclined to reward
them handsomely. Each minstrel of any repute had a person attached to
him by way of fool or jester, several of whom acted their parts very
well, and strongly reminded me of Shakspeare's clowns.

"Dalmahoumedii was in the assembly, surrounded by a number of
followers, but he appeared to feel that he had lost ground. He took
no part in the proceedings.

"If it were fair to estimate the character of a people, by their
conduct during a period of unbounded license, I should say that they
were generally, almost universally, a nation of thieves, idlers, and
drunkards. It was with difficulty, indeed, I could preserve my own
private stock of wines, &c. I was assured, however, that such is not
their general character, although they are, no doubt, like all
Africans, extremely indolent and attached to the old customs of their
country. To even the most absurd and superstitious of these, they
cling with such tenacity, that it would be a work of incalculable
labour, and of many years, to induce them to abandon them altogether,
even after they should be made conscious of their absurdity and
barbarity. The European Missionaries of the present day would never
do it. It was attempted some years ago with much zeal, but there is
not at this moment, I believe, a single convert to Christianity in
Boollam, to reward the labour, or repay the expense, which was
lavished on that object. But a very different success has attended
the efforts of the disciples of Mahommed in propagating the doctrines
of the crescent. Not only in Booll