ts, it is the rule rather than the exception, that
contractility should be still more openly manifested at some periods of
their existence. The protoplasm of _Algae_ and _Fungi_ becomes, under
many circumstances, partially, or completely, freed from its woody case,
and exhibits movements of its whole mass, or is propelled by the
contractility of one, or more, hair-like prolongations of its body,
which are called vibratile cilia. And, so far as the conditions of the
manifestation of the phenomena of contractility have yet been studied,
they are the same for the plant as for the animal. Heat and electric
shocks influence both, and in the same way, though it may be in
different degrees. It is by no means my intention to suggest that there
is no difference in faculty between the lowest plant and the highest, or
between plants and animals. But the difference between the powers of the
lowest plant, or animal, and those of the highest, is one of degree, not
of kind, and depends, as Milne-Edwards long ago so well pointed out,
upon the extent to which the principle of the division of labour is
carried out in the living economy. In the lowest organism all parts are
competent to perform all functions, and one and the same portion of
protoplasm may successfully take on the function of feeding, moving, or
reproducing apparatus. In the highest, on the contrary, a great number
of parts combine to perform each function, each part doing its allotted
share of the work with great accuracy and efficiency, but being useless
for any other purpose.

On the other hand, notwithstanding all the fundamental resemblances
which exist between the powers of the protoplasm in plants and in
animals, they present a striking difference (to which I shall advert
more at length presently), in the fact that plants can manufacture fresh
protoplasm out of mineral compounds, whereas animals are obliged to
procure it ready made, and hence, in the long run, depend upon plants.
Upon what condition this difference in the powers of the two great
divisions of the world of life depends, nothing is at present known.

With such qualifications as arise out of the last-mentioned fact, it may
be truly said that the acts of all living things are fundamentally one.
Is any such unity predicable of their forms? Let us seek in easily
verified facts for a reply to this question. If a drop of blood be drawn
by pricking one's finger, and viewed with proper precautions, and under