ation of marine
regiments, foundation of pilot-schools, in fact, the creation of a
powerful marine which, in 1642, numbered sixty-three vessels and
twenty-two galleys, that left the roads of Barcelona after the
rejoicings for the capture of Perpignan and arrived the same evening at
Toulon--such were the fruits of Richelieu's administration of naval
affairs. "Instead," said the bailiff of Forbin, "of having a handful of
rebels forcing us, as of late, to compose our naval forces of foreigners
and implore succor from Spain, England, Malta, and Holland, we are at
present in a condition to do as much for them if they continue in
alliance with us, or to beat them when they fall off from us."
So much progress on every point, so many efforts in all directions,
eighty-five vessels afloat, a hundred regiments of infantry, and three
hundred troops of cavalry, almost constantly on a war footing, naturally
entailed enormous expenses and terrible burdens on the people. It was
Richelieu's great fault to be more concerned about his object than
scrupulous as to the means he employed for arriving at it. His
principles were as harsh as his conduct. "Reason does not admit of
exempting the people from all burdens," said he, "because in such case,
on losing the mark of their subjection, they would also lose remembrance
of their condition, and, if they were free from tribute, would think that
they were from obedience also." Cruel words those, and singularly
destitute of regard for Christian charity and human dignity, beside
which, however, must be placed these: "If the subsidies imposed on the
people were not to be kept within moderate bounds, even when they were
needed for the service of the country, they would not cease to be
unjust." The strong common sense of this great mind did not allow him to
depart for long from a certain hard equity. Posterity has preserved the
memory of his equity less than of his hardness: men want sympathy more
than justice.
CHAPTER XL.----LOUIS XIII., CARDINAL RICHELIEU, THE CATHOLICS AND THE
PROTESTANTS.
Cardinal Richelieu has often been accused of indifference towards the
Catholic church; the ultramontanes called him the Huguenots' cardinal; in
so speaking there was either a mistake or a desire to mislead; Richelieu
was all his life profoundly and sincerely Catholic; not only did no doubt
as to the fundamental doctrines of his church trouble his mind, but he
also gave his mind to her security
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