by Voet and
Marck, and Bernard de Moore, and whose Synod of Dort preceded in time and
pioneered in doctrine our own Westminster Assembly. Like them, we love
that Presbyterianism and that Calvinism which we hold in common, and we
wish to carry them wherever we go; but we fear that it would not be doing
justice to either, and that it might compromise that name which is above
every other, if, on the shores of China, we were to unfurl a separate
standard. We would, therefore, not only respectfully recommend to the
Synod to allow its missionaries to unite presbyterially as well as
practically with the brethren of the Reformed Dutch Church; but we would
express the earnest hope that the Synod of the sister Church in America may
find itself at liberty to extend to its missionaries a similar freedom."
These sentiments were unanimously adopted by the Synod of the English
Presbyterian Church.
The cause which Mr. Talmage was advocating was too near his heart, and his
convictions were too strong to permit silence. He prepared a pamphlet,
setting forth more clearly the position of the Mission at Amoy, as well as
answering objections made to it. [The exact standing of missionaries in
the Union Chinese Church of Amoy was also explained by Dr. Talmage in a
later pamphlet, for the contents of which see Appendix.] A few quotations
read:
"In reference to it, i.e., the report of the Committee on Foreign Missions,
we would make three remarks: (1) It (Resolution III.) seems rather a
cavalier answer to the fraternal wish of the Synod of the English
Presbyterian Church, as expressed in their action. (2) The action of Synod
is made to rest (Res. I.) on the fact that Synod had 'tested' this 'plan of
conducting foreign missions.' If this be so, and the plan had been found
by experiment unobjectionable, the argument is not without force. But how
and where has this test been applied and found so satisfactory? Our Church
has three Missions among the heathen-one in India, one in China, and one in
Japan. Has it been tested in Japan? No. They have not yet a single
native church. Has it been tested in China? If so, the missionaries were
not aware of it. The test applied there has been of an opposite character
and has been wonderfully successful. The test has only been applied in
India, and has only begun to be applied even there. There, as yet, there
is but one native pastor. Their Classis is more American than Indian. We
must wait until they have
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