"Among the papers submitted to the Synod is an elaborate document from the
brethren at Amoy, giving the history of their work there, of its gradual
progress, of their intimate connection with missionaries from other bodies,
of the formation of the Church now existing there, and expressing their
views as to the propriety and feasibility of forming a Classis at that
station. In reply to so much of this paper as respects the establishment
of individual churches, we must say that while we appreciate the peculiar
circumstances of our brethren, and sympathize with their perplexities, yet
it has always been considered a matter of course that ministers, receiving
their commission through our Church, and sent forth under the auspices of
our Board, would, when they formed converts from the heathen in an
ecclesiastical body, mould the organization into a form approaching, as
nearly as possible, that of the Reformed Protestant Dutch Churches in our
own land. Seeing that the converted heathen, when associated together,
must have some form of government, and seeing that our form is, in our
view, entirely consistent with, if not required by the Scriptures, we
expect that it will in all cases be adopted by our missionaries, subject,
of course, to such modifications as their peculiar circumstances may for
the time render necessary. The converts at Amoy, as at Arcot and
elsewhere, are to be regarded as 'an integral part of our Church,' and as
such are entitled to all the rights and privileges which we possess. And
so in regard to the formation of a Classis. The Church at home will
undoubtedly expect the brethren to associate themselves into a regular
ecclesiastical organization, just as soon as enough materials are obtained
to warrant such measure, with the hope that it will be permanent. We do
not desire churches to be prematurely formed in order to get materials for
a Classis, nor any other exercise of violent haste, but we equally
deprecate unnecessary delay, believing that a regular organization will be
alike useful to our brethren themselves and to those who, under them, are
in training for the first office-bearers in the Christian Church on heathen
ground. As to the difficulties suggested in the memorial, respecting the
different Particular Synods to which the brethren belong, and the delays of
carrying out a system of appellate jurisdiction covering America and China,
it is enough to say:

"1. That the Presbyterian Church (Old S