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No less a personage than the highly-respected brother-in-law of the Sadr-i-'Azam was commissioned to apprize the Captive of the edict pronounced against Him--an edict which evinced a virtual coalition of the Turkish and Persian imperial governments against a common adversary, and which in the end brought such tragic consequences upon the Sultanate, the Caliphate and the Qajar dynasty. Refused an audience by Baha'u'llah that envoy had to content himself with a presentation of his puerile observations and trivial arguments to 'Abdu'l-Baha and Aqay-i-Kalim, who were delegated to see him, and whom he informed that, after three days, he would return to receive the answer to the order he had been bidden to transmit. That same day a Tablet, severely condemnatory in tone, was revealed by Baha'u'llah, was entrusted by Him, in a sealed envelope, on the following morning, to _Sh_amsi Big, who was instructed to deliver it into the hands of 'Ali Pa_sh_a, and to say that it was sent down from God. "I know not what that letter contained," _Sh_amsi Big subsequently informed Aqay-i-Kalim, "for no sooner had the Grand Vizir perused it than he turned the color of a corpse, and remarked: 'It is as if the King of Kings were issuing his behest to his humblest vassal king and regulating his conduct.' So grievous was his condition that I backed out of his presence." "Whatever action," Baha'u'llah, commenting on the effect that Tablet had produced, is reported to have stated, "the ministers of the Sultan took against Us, after having become acquainted with its contents, cannot be regarded as unjustifiable. The acts they committed before its perusal, however, can have no justification." That Tablet, according to Nabil, was of considerable length, opened with words directed to the sovereign himself, severely censured his ministers, exposed their immaturity and incompetence, and included passages in which the ministers themselves were addressed, in which they were boldly challenged, and sternly admonished not to pride themselves on their worldly possessions, nor foolishly seek the riches of which time would inexorably rob them. Baha'u'llah was on the eve of His departure, which followed almost immediately upon the promulgation of the edict of His banishment, when, in a last and memorable interview with the aforementioned Haji Mirza Hasan-i-Safa, He sent the following message to the Persian Ambassador: "What did it profit thee, and such as ar
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