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the _naive_ sportiveness of her remarks called a smile to the placid lip of Vane, and smoothed the anxious front of Trevylyan himself; as for Du-----e, who had much of the boon companion beneath his professional gravity, he broke out every now and then into snatches of French songs and drinking glees, which he declared were the result of the air of Bacharach. Thus conversing, the ruins of Furstenberg, and the echoing vale of Rheindeibach, glided past their sail; then the old town of Lorch, on the opposite bank (where the red wine is said first to have been made), with the green island before it in the water. Winding round, the stream showed castle upon castle alike in ruins, and built alike upon scarce accessible steeps. Then came the chapel of St. Clements and the opposing village of Asmannshausen; the lofty Rossell, built at the extremest verge of the cliff; and now the tower of Hatto, celebrated by Southey's ballad, and the ancient town of Bingen. Here they paused a while from their voyage, with the intention of visiting more minutely the Rheingau, or valley of the Rhine. It must occur to every one of my readers, that, in undertaking, as now, in these passages in the history of Trevylyan, scarcely so much a tale as an episode in real life, it is very difficult to offer any interest save of the most simple and unexciting kind. It is true that to Trevylyan every day, every hour, had its incident; but what are those incidents to others? A cloud in the sky; a smile from the lip of Gertrude,--these were to him far more full of events than had been the most varied scenes of his former adventurous career; but the history of the heart is not easily translated into language; and the world will not readily pause from its business to watch the alternations in the cheek of a dying girl. In the immense sum of human existence what is a single unit? Every sod on which we tread is the grave of some former being; yet is there something that softens without enervating the heart in tracing in the life of another those emotions that all of us have known ourselves. For who is there that has not, in his progress through life, felt all its ordinary business arrested, and the varieties of fate commuted into one chronicle of the affections? Who has not watched over the passing away of some being, more to him at that epoch than all the world? And this unit, so trivial to the calculation of others, of what inestimable value was it not to h
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