tor when the judgment Day heaves in view.

In the popular apprehension the doctor is still the Medicine Man. We
smile when we hear about his antics in barbarous tribes; he dresses
fantastically, he puts horns on his head, he draws circles on the ground,
he dances about the patient, shaking his rattle and uttering
incantations. There is nothing to laugh at. He is making an appeal to the
imagination. And sometimes he cures, and sometimes he kills; in either
case he gets his fee. What right have we to laugh? We live in an
enlightened age, and yet a great proportion of the people, perhaps not a
majority, still believe in incantations, have faith in ignorant
practitioners who advertise a "natural gift," or a secret process or
remedy, and prefer the charlatan who is exactly on the level of the
Indian Medicine Man, to the regular practitioner, and to the scientific
student of mind and body and of the properties of the materia medica.
Why, even here in Connecticut, it is impossible to get a law to protect
the community from the imposition of knavish or ignorant quacks, and to
require of a man some evidence of capacity and training and skill, before
he is let loose to experiment upon suffering humanity. Our teachers must
pass an examination--though the examiner sometimes does not know as much
as the candidate,--for misguiding the youthful mind; the lawyer cannot
practice without study and a formal admission to the bar; and even the
clergyman is not accepted in any responsible charge until he has given
evidence of some moral and intellectual fitness. But the profession
affecting directly the health and life of every human body, which needs
to avail itself of the accumulated experience, knowledge, and science of
all the ages, is open to every ignorant and stupid practitioner on the
credulity of the public. Why cannot we get a law regulating the
profession which is of most vital interest to all of us, excluding
ignorance and quackery? Because the majority of our legislature,
representing, I suppose, the majority of the public, believe in the
"natural bone-setter," the herb doctor, the root doctor, the old woman
who brews a decoction of swamp medicine, the "natural gift" of some
dabbler in diseases, the magnetic healer, the faith cure, the mind cure,
the Christian Science cure, the efficacy of a prescription rapped out on
a table by some hysterical medium,--in anything but sound knowledge,
education in scientific methods, steadied by