of their ancient traditions.

[Footnote 9: See Adam of Bremen in Grotii Prolegomenis, p. 105. The
temple of Upsal was destroyed by Ingo, king of Sweden, who began
his reign in the year 1075, and about fourscore years afterwards, a
Christian cathedral was erected on its ruins. See Dalin's History of
Sweden, in the Bibliotheque Raisonee.]

[Footnote 901: The Eddas have at length been made accessible to European
scholars by the completion of the publication of the Saemundine Edda by
the Arna Magnaean Commission, in 3 vols. 4to., with a copious lexicon of
northern mythology.--M.]

Notwithstanding the mysterious obscurity of the Edda, we can easily
distinguish two persons confounded under the name of Odin; the god of
war, and the great legislator of Scandinavia. The latter, the Mahomet
of the North, instituted a religion adapted to the climate and to the
people. Numerous tribes on either side of the Baltic were subdued by the
invincible valor of Odin, by his persuasive eloquence, and by the fame
which he acquired of a most skilful magician. The faith that he had
propagated, during a long and prosperous life, he confirmed by a
voluntary death. Apprehensive of the ignominious approach of disease
and infirmity, he resolved to expire as became a warrior. In a solemn
assembly of the Swedes and Goths, he wounded himself in nine mortal
places, hastening away (as he asserted with his dying voice) to prepare
the feast of heroes in the palace of the God of war. [10]

[Footnote 10: Mallet, Introduction a l'Histoire du Dannemarc.]

The native and proper habitation of Odin is distinguished by the
appellation of As-gard. The happy resemblance of that name with As-burg,
or As-of, [11] words of a similar signification, has given rise to an
historical system of so pleasing a contexture, that we could almost wish
to persuade ourselves of its truth. It is supposed that Odin was the
chief of a tribe of barbarians which dwelt on the banks of the Lake
Maeotis, till the fall of Mithridates and the arms of Pompey menaced the
North with servitude. That Odin, yielding with indignant fury to a power
which he was unable to resist, conducted his tribe from the frontiers of
the Asiatic Sarmatia into Sweden, with the great design of forming, in
that inaccessible retreat of freedom, a religion and a people, which, in
some remote age, might be subservient to his immortal revenge; when his
invincible Goths, armed with martial fanaticism, should issue in