d to private devotion, and his domestic chapel was filled with
the images of those heroes, who, by improving or reforming human life,
had deserved the grateful reverence of posterity. But as he deemed the
service of mankind the most acceptable worship of the gods, the greatest
part of his morning hours was employed in his council, where he
discussed public affairs, and determined private causes, with a patience
and discretion above his years. The dryness of business was relieved by
the charms of literature; and a portion of time was always set apart for
his favorite studies of poetry, history, and philosophy. The works of
Virgil and Horace, the republics of Plato and Cicero, formed his taste,
enlarged his understanding, and gave him the noblest ideas of man and
government. The exercises of the body succeeded to those of the mind;
and Alexander, who was tall, active, and robust, surpassed most of his
equals in the gymnastic arts. Refreshed by the use of the bath and a
slight dinner, he resumed, with new vigor, the business of the day; and,
till the hour of supper, the principal meal of the Romans, he was
attended by his secretaries, with whom he read and answered the
multitude of letters, memorials, and petitions, that must have been
addressed to the master of the greatest part of the world. His table was
served with the most frugal simplicity, and whenever he was at liberty
to consult his own inclination, the company consisted of a few select
friends, men of learning and virtue, amongst whom Ulpian was constantly
invited. Their conversation was familiar and instructive; and the pauses
were occasionally enlivened by the recital of some pleasing composition,
which supplied the place of the dancers, comedians, and even gladiators,
so frequently summoned to the tables of the rich and luxurious Romans.
[70] The dress of Alexander was plain and modest, his demeanor courteous
and affable: at the proper hours his palace was open to all his
subjects, but the voice of a crier was heard, as in the Eleusinian
mysteries, pronouncing the same salutary admonition: "Let none enter
these holy walls, unless he is conscious of a pure and innocent mind."
[71]

[Footnote 69: See his life in the Augustan History. The undistinguishing
compiler has buried these interesting anecdotes under a load of trivial
unmeaning circumstances.]

[Footnote 70: See the 13th Satire of Juvenal.]

[Footnote 71: Hist. August. p. 119.]

Such a uniform
tenor