ives the name of Elagabalus from the idol
of that god, represented by Herodian and the medals in the form of a
mountain, (gibel in Hebrew,) or great stone cut to a point, with marks
which represent the sun. As it was not permitted, at Hierapolis, in
Syria, to make statues of the sun and moon, because, it was said, they
are themselves sufficiently visible, the sun was represented at Emesa
in the form of a great stone, which, as it appeared, had fallen from
heaven. Spanheim, Caesar. notes, p. 46.--G. The name of Elagabalus, in
"nummis rarius legetur." Rasche, Lex. Univ. Ref. Numm. Rasche quotes
two.--M]

[Footnote 53: Herodian, l. v. p. 190.]

Chapter VI: Death Of Severus, Tyranny Of Caracalla, Usurpation Of Marcinus.--Part III.

To this temple, as to the common centre of religious worship, the
Imperial fanatic attempted to remove the Ancilia, the Palladium, [54] and
all the sacred pledges of the faith of Numa. A crowd of inferior deities
attended in various stations the majesty of the god of Emesa; but his
court was still imperfect, till a female of distinguished rank was
admitted to his bed. Pallas had been first chosen for his consort;
but as it was dreaded lest her warlike terrors might affright the soft
delicacy of a Syrian deity, the Moon, adorned by the Africans under the
name of Astarte, was deemed a more suitable companion for the Sun. Her
image, with the rich offerings of her temple as a marriage portion, was
transported with solemn pomp from Carthage to Rome, and the day of these
mystic nuptials was a general festival in the capital and throughout the
empire. [55]

[Footnote 54: He broke into the sanctuary of Vesta, and carried away a
statue, which he supposed to be the palladium; but the vestals boasted
that, by a pious fraud, they had imposed a counterfeit image on the
profane intruder. Hist. August., p. 103.]

[Footnote 55: Dion, l. lxxix. p. 1360. Herodian, l. v. p. 193. The
subjects of the empire were obliged to make liberal presents to the
new married couple; and whatever they had promised during the life of
Elagabalus was carefully exacted under the administration of Mamaea.]

A rational voluptuary adheres with invariable respect to the temperate
dictates of nature, and improves the gratifications of sense by social
intercourse, endearing connections, and the soft coloring of taste and
the imagination. But Elagabalus, (I speak of the emperor of that name,)
corrupted by his youth, his country,