FREE BOOKS

Author's List




PREV.   NEXT  
|<   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205  
206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   >>   >|  
own salvation in my life.' ... I tried to recall my convictions, to get back again the load of sin under which I had been laboring. I tried in vain to make myself anxious. I was so quiet and peaceful that I tried to feel concerned about that, lest it should be the result of my having grieved the Spirit away."[119] [119] Charles G. Finney: Memoirs written by Himself, 1876, pp. 17, 18. But beyond all question there are persons in whom, quite independently of any exhaustion in the Subject's capacity for feeling, or even in the absence of any acute previous feeling, the higher condition, having reached the due degree of energy, bursts through all barriers and sweeps in like a sudden flood. These are the most striking and memorable cases, the cases of instantaneous conversion to which the conception of divine grace has been most peculiarly attached. I have given one of them at length--the case of Mr. Bradley. But I had better reserve the other cases and my comments on the rest of the subject for the following lecture. Lecture X CONVERSION--Concluded In this lecture we have to finish the subject of Conversion, considering at first those striking instantaneous instances of which Saint Paul's is the most eminent, and in which, often amid tremendous emotional excitement or perturbation of the senses, a complete division is established in the twinkling of an eye between the old life and the new. Conversion of this type is an important phase of religious experience, owing to the part which it has played in Protestant theology, and it behooves us to study it conscientiously on that account. I think I had better cite two or three of these cases before proceeding to a more generalized account. One must know concrete instances first; for, as Professor Agassiz used to say, one can see no farther into a generalization than just so far as one's previous acquaintance with particulars enables one to take it in. I will go back, then, to the case of our friend Henry Alline, and quote his report of the 26th of March, 1775, on which his poor divided mind became unified for good. "As I was about sunset wandering in the fields lamenting my miserable lost and undone condition, and almost ready to sink under my burden, I thought I was in such a miserable case as never any man was before. I returned to the house, and when I got to the door, just as I was stepping off the threshold, the following impressions came
PREV.   NEXT  
|<   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205  
206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   >>   >|  



Top keywords:
instantaneous
 

feeling

 

previous

 
striking
 
condition
 
subject
 

account

 

miserable

 

instances

 

Conversion


lecture
 
concrete
 

proceeding

 

recall

 

generalized

 

farther

 

generalization

 

Agassiz

 

convictions

 

Professor


religious
 

experience

 

important

 
played
 

Protestant

 
acquaintance
 
conscientiously
 

theology

 

behooves

 

particulars


burden

 

thought

 
undone
 
fields
 

lamenting

 
threshold
 

impressions

 

stepping

 

returned

 

wandering


sunset

 

friend

 
Alline
 

enables

 
salvation
 
report
 

unified

 

divided

 
division
 

degree