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t seems to have been written in the year _two_ thousand eight hundred and forty-eight. As for the passages I am about to transcribe, they, I fancy, will speak for themselves. "Do you know, my dear friend," says the writer, addressing, no doubt, a contemporary--"Do you know that it is scarcely more than eight or nine hundred years ago since the metaphysicians first consented to relieve the people of the singular fancy that there exist _but two practicable roads to Truth_? Believe it if you can! It appears, however, that long, long ago, in the night of Time, there lived a Turkish philosopher called Aries and surnamed Tottle." [Here, possibly, the letter-writer means Aristotle; the best names are wretchedly corrupted in two or three thousand years.] "The fame of this great man depended mainly upon his demonstration that sneezing is a natural provision, by means of which over-profound thinkers are enabled to expel superfluous ideas through the nose; but he obtained a scarcely less valuable celebrity as the founder, or at all events as the principal propagator, of what was termed the _de_ductive or _a priori_ philosophy. He started with what he maintained to be axioms, or self-evident truths:--and the now well understood fact that _no_ truths are _self_-evident, really does not make in the slightest degree against his speculations:--it was sufficient for his purpose that the truths in question were evident at all. From axioms he proceeded, logically, to results. His most illustrious disciples were one Tuclid, a geometrician," [meaning Euclid] "and one Kant, a Dutchman, the originator of that species of Transcendentalism which, with the change merely of a C for a K, now bears his peculiar name. "Well, Aries Tottle flourished supreme, until the advent of one Hog, surnamed 'the Ettrick shepherd,' who preached an entirely different system, which he called the _a posteriori_ or _in_ductive. His plan referred altogether to sensation. He proceeded by observing, analyzing, and classifying facts--_instantiae Naturae_, as they were somewhat affectedly called--and arranging them into general laws. In a word, while the mode of Aries rested on _noumena_, that of Hog depended on _phenomena_; and so great was the admiration excited by this latter system that, at its first introduction, Aries fell into general disrepute. Finally, however, he recovered ground, and was permitted to divide the empire of Philosophy with his more modern rival
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