he Holy
Ghost, whom the Father will send in My name, He shall _teach you all
things_, and bring all things to your remembrance, whatsoever I have said
unto you." Still further we read in John xvi. 12, 13, R. V., "I have yet
many things to say unto you, but ye cannot bear them now. Howbeit when He,
the Spirit of truth is come, He shall _guide you into all the truth_: for
He shall not speak from Himself; but what things soever He shall hear,
these shall He speak: and He shall declare unto you the things that are to
come."
We find _omnipotence_ ascribed to the Holy Spirit in Luke i. 35, "And the
angel answered and said unto her, The Holy Ghost shall come upon thee, and
the _power of the Highest_ shall overshadow thee: therefore also that holy
thing which shall be born of thee shall be called the Son of God."
II. _Three distinctively Divine works are ascribed to the Holy Spirit._
When we think of God and His work, the first work of which we always think
is that of creation. In the Scriptures creation is ascribed to the Holy
Spirit. We read in Job xxxiii. 4, "The Spirit of God _hath made me_, and
the _breath of the Almighty_ hath given me life." We read still again in
Ps. civ. 30, "Thou sendest forth Thy Spirit, _they are created_: and Thou
renewest the face of the earth." In connection with the description of
creation in the first chapter of Genesis, the activity of the Spirit is
referred to (Gen. i. 1-3).
The impartation of life is also a Divine work and this is ascribed in the
Scriptures to the Holy Spirit, We read in John vi. 6, A. R. V., "It is the
Spirit that giveth life: the flesh profiteth nothing." We read also in
Rom. viii. 11, "But if the Spirit of Him that raised up Jesus from the
dead dwell in you, He that raised up Christ from the dead shall also
quicken your mortal bodies _by His Spirit_ that dwelleth in you." In the
description of the creation of man in Gen. ii. 7, it is the breath of God,
that is the Holy Spirit, who imparts life to man, and man becomes a living
soul. The exact words are, "And the Lord God formed man of the dust of the
ground, and breathed into his nostrils _the breath of life_; and man
became a living soul." The Greek word which is rendered "spirit" means
"breath" and though the Holy Spirit as a Person does not come out
distinctly in this early reference to Him in Gen. ii. 7, nevertheless,
this passage interpreted in the light of the fuller revelation of the New
Testament clearly ref
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