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ded the Apostles into all the truth (John xvi. 13, R. V.): but though there has been a complete revelation of God's truth made in the Bible, still God lives to-day and will speak to us as directly as He spoke to His chosen ones of old. Happy is the man who knows the Holy Spirit as the Spirit of the living God, and who, consequently, has a real God, a God who lives to-day, a God upon whom he can depend to-day to undertake for him, a God with whom he enjoys intimate personal fellowship, a God to whom he may raise his voice in prayer and who speaks back to him. VI. _The Spirit of Christ._ In Rom. viii. 9, "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not _the Spirit of Christ_, he is none of His." The Holy Spirit is called _the Spirit of Christ_. The Spirit of Christ in this passage does not mean a Christlike spirit. It means something far more than that, it means that which lies back of a Christlike spirit; it is a name of the Holy Spirit. Why is the Holy Spirit called _the Spirit of Christ_? For several reasons: (1) _Because He is Christ's gift._ The Holy Spirit is not merely the gift of the Father, but the gift of the Son as well. We read in John xx. 22 that Jesus "breathed on them and saith unto them, Receive ye the Holy Ghost." The Holy Spirit is therefore the breath of Christ, as well as the breath of God the Father. It is Christ who breathes upon us and imparts to us the Holy Spirit. In John xiv. 15 and the following verses Jesus teaches us that it is in answer to His prayer that the Father gives to us the Holy Spirit. In Acts ii. 33 we read that Jesus "Being by the right hand of God exalted and having received of the Father the promise of the Holy Spirit," shed Him forth upon believers; that is, that Jesus, having been exalted to the right hand of God, in answer to His prayer, receives the Holy Spirit from the Father and sheds forth upon the Church Him whom He hath received from the Father. In Matt. iii. 11 we read that it is Jesus who baptizes with the Holy Spirit. In John vii. 37-39 Jesus bids all that are thirsty to _come unto Him_ and drink, and the context makes it clear that the water that He gives is the Holy Spirit, who becomes in those who receive Him a source of life and power flowing out to others. It is the glorified Christ who gives to the Church the Holy Spirit. In the fourth chapter of John and the tenth verse Jesus declares tha
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