ded the Apostles into all the truth (John
xvi. 13, R. V.): but though there has been a complete revelation of God's
truth made in the Bible, still God lives to-day and will speak to us as
directly as He spoke to His chosen ones of old. Happy is the man who knows
the Holy Spirit as the Spirit of the living God, and who, consequently,
has a real God, a God who lives to-day, a God upon whom he can depend
to-day to undertake for him, a God with whom he enjoys intimate personal
fellowship, a God to whom he may raise his voice in prayer and who speaks
back to him.
VI. _The Spirit of Christ._
In Rom. viii. 9, "But ye are not in the flesh, but in the Spirit, if so be
that the Spirit of God dwell in you. Now if any man have not _the Spirit
of Christ_, he is none of His." The Holy Spirit is called _the Spirit of
Christ_. The Spirit of Christ in this passage does not mean a Christlike
spirit. It means something far more than that, it means that which lies
back of a Christlike spirit; it is a name of the Holy Spirit. Why is the
Holy Spirit called _the Spirit of Christ_? For several reasons:
(1) _Because He is Christ's gift._ The Holy Spirit is not merely the gift
of the Father, but the gift of the Son as well. We read in John xx. 22
that Jesus "breathed on them and saith unto them, Receive ye the Holy
Ghost." The Holy Spirit is therefore the breath of Christ, as well as the
breath of God the Father. It is Christ who breathes upon us and imparts to
us the Holy Spirit. In John xiv. 15 and the following verses Jesus teaches
us that it is in answer to His prayer that the Father gives to us the Holy
Spirit. In Acts ii. 33 we read that Jesus "Being by the right hand of God
exalted and having received of the Father the promise of the Holy Spirit,"
shed Him forth upon believers; that is, that Jesus, having been exalted to
the right hand of God, in answer to His prayer, receives the Holy Spirit
from the Father and sheds forth upon the Church Him whom He hath received
from the Father. In Matt. iii. 11 we read that it is Jesus who baptizes
with the Holy Spirit. In John vii. 37-39 Jesus bids all that are thirsty
to _come unto Him_ and drink, and the context makes it clear that the
water that He gives is the Holy Spirit, who becomes in those who receive
Him a source of life and power flowing out to others. It is the glorified
Christ who gives to the Church the Holy Spirit. In the fourth chapter of
John and the tenth verse Jesus declares tha
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