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the city child suffers spiritual privations from the limitations of his environment, must this not show itself in social tendencies? In any case I had a motive in what I have said. You are interested in movements that attempt to enrich the experiences of country boys and girls. That is good, but you must not occupy all of the child's time or interest. Give him freedom to discover his own inner resources, the spiritual union between his cravings and the richness of nature. Don't exile him from nature's paradise by too much adult supervision, organization, or influence. In my day we had too little adult assistance in our games and recreation. I can imagine a condition where the country childhood would suffer from too much." It was this suggestion that I carried away with me from our conversation. THE MIND OF THE FARMER VIII THE MIND OF THE FARMER In discussing the mind of the farmer, the difficulty is to find the typical farmer's mind that north, south, east, and west will be accepted as standard. In our science there is perhaps at present no place where generalization needs to move with greater caution than in the statement of the farmer's psychic characteristics. It is human to crave simplicity, and we are never free from the danger of forcing concrete facts into general statements that do violence to the opposing obstacles. The mind of the farmer is as varied as the members of the agricultural class are significantly different. And how great are these differences! The wheat farmer of Washington state who receives for his year's crop $106,000 has little understanding of the life outlook of the New Englander who cultivates his small, rocky, hillside farm. The difference is not merely that one does on a small scale what the other does in an immense way. He who knows both men will hardly question that the difference in quantity leads also to differences in quality, and in no respect are the two men more certainly distinguishable than in their mental characteristics. It appears useless, therefore, to attempt to procure for dissection a typical farmer's mind. In this country at present there is no mind that can be fairly said to represent a group so lacking in substantial unity as the farming class, and any attempt to construct such a mind is bound to fail. This is less true when the class is separated into sections, for the differences between farmers are in no small measure geographical. Inde
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