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ousy of his counsellors, and the action of double-faced Burgundy. In the afternoon Jeanne, while sounding the depth of the fosse with her lance,[94] was wounded by an arrow in the thigh. She remained till late evening, when she was carried away to St. Denis at whose shrine she hung up her arms--her mysterious sword from St. Catherine de Fierbois and her banner of pure white, emblazoned with the fleur-de-lys and the figure of the Saviour, with the device "Jesu Maria." [Footnote 94: An equestrian statue in bronze stands at the south end of the Rue des Pyramides, a few hundred yards from the spot where the Maid fell before the Porte St Honore.] Six months later, while Charles was sunk in sloth at the chateau of Sully, Jeanne was captured by the Burgundians at the siege of Compiegne, and her enemies closed on her like bloodhounds. The university of Paris and the Inquisition wrangled for her body, but English gold bought her from her Burgundian captors and sent her to a martyr's death at Rouen. Those who would read the sad record of her trial may do so in the pages of Mr. Douglas Murray's translation of the minutes of the evidence, and may assist in imagination at the eighteen days' forensic baiting of the hapless child (she was but nineteen years of age), whose lucid simplicity broke through the subtle web of theological chicanery which was spun to entrap her by the most cunning of the Sorbonne doctors. "The English burnt her," says a Venetian merchant, "thinking that fortune would turn in their favour, but may it please Christ the Lord that the contrary befall them!" And so in truth it happened. Disaster after disaster wrecked the English cause; the Duke of Bedford died, Philip of Burgundy and Charles were reconciled, and Queen Isabella went to a dishonoured grave. The English were driven out of Paris, and in 1453, of all the "large and ample empery" of France, won at the cost of a hundred years of bloodshed and cruel devastation, a little strip of land at Calais and Guines alone remained to the English crown. Charles, who with despicable cowardice had suffered the heroic Maid to be done to death by the English without a thought of intervention, was moved to call for a tardy reparation of the atrocious injustice at Rouen; and a quarter of a century after the Te Deum sung in Notre Dame at Paris for her capture, another, a very different scene, was witnessed in the cathedral. "The case for her rehabilitation," says Mr
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