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igence department dug up the fact that somewhere in the forces surrounding Nu-Yok, I had left behind me Wilma, my bride of less than a year. In some manner, I will never tell how, they discovered some likeness of her, and faked an electronoscopic picture of her in the hands of torturers in Nu-Yok, in which she was shown holding out her arms piteously toward me, as though begging me to save her by surrender. Surrender of what? Strangely enough, they never indicated that to me directly, and to this day I do not know precisely what they expected or hoped to get out of me. I surmise that it was information regarding the American sciences. There was, however, something about the picture of Wilma in the hands of the torturers that did not seem real to me, and my mind still resisted. I remember gazing with staring eyes at that picture, the sweat pouring down my face, searching eagerly for some visible evidence of fraud and being unable to find it. It was the identical likeness of Wilma. Perhaps had my love for her been less great, I would have succumbed. But all the while I knew subconsciously that this was not Wilma. Product of the utmost of nobility in this modern virile, rugged American race, she would have died under even worse torture than these vicious Han scientists knew how to inflict, before she would have pleaded with me this way to betray my race and her honor. But these were things that not even the most skilled of the Han hypnotists and psychoanalysts could drag from me. Their intelligence division also failed to pick up the fact that I was myself the product of the Twentieth Century and not the Twenty-fifth. Had they done so, it might have made a difference. I have no doubt that some of their most subtle mental assaults missed fire because of my own Twentieth Century "denseness." Their hypnotists inflicted many horrifying nightmares on me, and made me do and say many things that I would not have done in my right senses. But even in the Twentieth Century we had learned that hypnotism cannot make a person violate his fundamental concepts of morality against his will, and steadfastly I steeled my will against them. * * * * * I have since thought that I was greatly aided by my newness to this age. I have never, as a matter of fact, become entirely attuned to it. And even today I confess to a longing wish that man might travel backward as well as forward in time. Now that my W
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