rch, since Christians had ceased
to live the life of the apostles and the first of the faithful; that
there was no purgatory; that it was not necessary to confess to a priest
if one confessed to God; that men do wrong in making use of moneys
of gold and silver, for they should share in common the fruits of
the earth. These abominable maxims, which he forcibly sustained, were
combated by some, and adopted by others, causing horrible scandals.
A little later Sulpice taught the doctrine of perfect purity, which
nothing can soil, and the good brothers' monastery became like a cage of
monkeys. This pestilence did not remain confined within the walls of a
monastery. Sulpice went preaching through the city; his eloquence, the
internal fire by which he was consumed, the simplicity of his life, and
his unshakable courage touched all hearts.
On hearing the voice of the reformer, the ancient city, evangelized by
St. Cromadaire, and enlightened by St. Gibbosine, fell into disorder and
dissolution; every sort of extravagance and impiety was committed there,
by day and by night. In vain did the great St. Nicolas warn his flock by
exhortations, threats, and fulminations. The evil increased unchecked,
and it was sad to see the contagion spreading itself among the
well-to-do townsfolk, the lords, and the clergy, as much as and more
than among the poor artisans and the small tradesfolk.
One day when the man of God was lamenting the deplorable state of the
church of Vervignole in the cloister of the cathedral, his meditations
were disturbed by strange shrieks, and he saw a woman, stark naked,
walking on all fours, with a peacock's feather for a tail. As she came
nearer, she barked, sniffed, and licked the ground. Her fair head
was covered with mud, and her whole body was a mass of filth. In this
unhappy creature the holy Bishop Nicolas recognized his niece Mirande.
"What do you there, my daughter?" he cried. "Why are you naked, and
wherefore do you walk on your hands and knees? Have you no shame?"
"No, uncle, I am not ashamed," sweetly replied Mirande. "I should, on
the contrary, be ashamed of any other gesture, or method of progression.
If one wishes to please God, it is thus that one should behave. The holy
Brother Sulpice taught me to conduct myself thus, in order to resemble
the beasts, who are nearer to God than is Man, in that they have not
sinned. So long as I am in the state in which you see me, there will be
no danger of m
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