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sonorous vibrations of the atmosphere, and indeed they are reduced, or have degenerated, to a degree which makes it difficult to conceive how such vibrations can be propagated to the ear-drum during the brief moments in which the opening may be raised above the water." [Illustration: FIG. 8.--Rudimentary or vestigial hind-limbs of Python, as exhibited in the skeleton and on the external surface of the animal. Drawn from nature, 1/4 nat. size (_Zoological Gardens_).] Now, rudimentary organs of this kind are of such frequent occurrence, that almost every species presents one or more of them--usually, indeed, a considerable number. How, then, are they to be accounted for? of course the theory of descent with adaptive modification has a simple answer to supply--namely, that when, from changed conditions of life, an organ which was previously useful becomes useless, it will be suffered to dwindle away in successive generations, under the influence of certain natural causes which we shall have to consider in future chapters. On the other hand, the theory of special creation can only maintain that these rudiments are formed for the sake of adhering to an ideal type. Now, here again the former theory appears to be triumphant over the latter; for, without waiting to dispute the wisdom of making dwarfed and useless structures merely for the whimsical motive assigned, surely if such a method were adopted in so many cases, we should expect that in consistency it would be adopted in all cases. This reasonable expectation, however, is far from being realized. We have already seen that in numberless cases, such as that of the fore-limbs of serpents, no vestige of a rudiment is present. But the vacillating policy in the matter of rudiments does not end here; for it is shown in a still more aggravated form where within the limits of the same natural group of organisms a rudiment is sometimes present and sometimes absent. For instance, although in nearly all the numerous species of snakes there are no vestiges of limbs, in the python we find very tiny rudiments of the hind-limbs. (Fig. 8.) Now, is it a worthy conception of deity that, while neglecting to maintain his unity of ideal in the case of nearly all the numerous species of snakes, he should have added a tiny rudiment in the case of the python--and even in that case should have maintained his ideal very inefficiently, inasmuch as only two limbs, instead of fou
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