o reality in matter, there is no reality in matter," etc. For two
hours neither spoke. Then Kate said: "I feel so light; as though there
were no weight to my body. What does it mean?"
"I don't know, unless it shows you are realizing what you say."
"That is it. I can feel that there is no obstruction to spirit or
thought; that spirit is limitless and God is everywhere."
She seemed lost in her new thoughts, and went to bed as though she were
dreaming. Grace had experienced nothing but a sense of dullness and
extreme sleepiness.
CHAPTER XVII.
"The soul is not a compensation, but a life. The soul _is_. Under
all this sea of circumstance, whose waters ebb and flow with
perfect balance, lies the aboriginal abyss of real Being. Existence
or God is not a relation or a part, but a whole."--_Emerson._
"MARLOW, September ----.
"Dear husband: I was made very happy this morning by the messages from
home, and especially Fred's and Jamie's baby efforts. They wanted to
send mamma their love, and the straggling characters meant for words,
convey as much meaning as though they were in good English, for they
speak to me in unmistakable language. Why do I understand so well? Ah,
John, I see. Because, being filled with love for them, I recognize the
same quality in what they feel for me, and only need a sign to read the
meaning back of it.
"As I write, new light comes to me regarding the real meaning of signs
and symbols. Until we are filled with a desire and love for God, we can
not perceive or understand the real meaning of the universe, can not
read God's love for us. Until we have a conscious apprehension that
there is a spiritual knowledge, we can not recognize spiritual truth.
"Oh, I can not help wishing you had been here to-day! It was simply
grand; such an uplifting, such a glimpse of the wondrous Now. We learned
about what _is_, what we _are_ and how to prove ourselves God's
children. Mrs. Pearl opened with a few words on the use and necessity of
silence, after which we were all silent awhile, when she commenced:
"Garfield said, 'The world's history is a divine poem, of which the
history of every nation is a canto and every man a word. Its strains
have been pealing along down the centuries, and though there have been
the discords of warring cannon and dying men, yet to the Christian, the
philosopher, the historian and the humble listener, there has been a
divine melody running thro
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